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[sū. 1. 3. 27.
ADH. 7.] VEDĀNTA-PĀRIJĀTA-SAURABHA 181
In the Purāṇas, too, there is a multitude of legends of various kinds
about them, possessing bodies. The verses from those chapters are
not quoted here for fear of increasing the bulk of the book.
SŪTRA 27
“ IF IT BE OBJECTED THAT (IF THE GODS BE POSSESSED OF BODIES)
A CONTRADICTION WITH REGARD TO WORKS (WILL RESULT),
(WE REPLY :) NO, BECAUSE OF THE OBSERVATION OF THE
ASSUMPTION OF MANY (BODIES BY THE GODS, ETC.) ”
Vedānta-pārijāta-saurabha
If it be objected. Since the worship of Brahman is not possible
without a body, their corporality must surely be admitted But it
that be so, it will give rise to a “ contradiction with regard to works ”,—
(We reply :) “ no ” such objection can arise. Why? “ Because
of the observation of the assumption ” simultaneously of many bodies
even by one and the same deity.
Vedānta-kaustubha
If it be objected· Although the corporality of the gods, as of us,
is an inevitable conclusion, as the activities in connection with the
repeated practice of ‘hearing’, ‘thinking’ and ‘meditating’ are possible
only on the part of one who is endowed with a body, sense-organs and
mind, and as in that way alone it is possible for them to be the bene-
factors of sacrifices, through their actual presence, like sacrificing
priests and the rest,¹—yet if they be possessed of bodies, there will
be “ a contradiction with regard to works ”, viz. sacrifices and the
rest, since the simultaneous presence of one body (i.e. of one god)
in many sacrifices is impossible,²—
(We reply :) “ No ”. Why? “ Because of the observation of many
worships ” ³ “ Many ”, i.e. of various forms, “ worship ”, “ on account
¹ That is, if gods be possessed of bodies, then they may themselves be
present at sacrifices, like the priests, and conduce to their proper performance,
etc.
² That is, one and the same god is simultaneously invoked in many sacrifices,
but evidently, he cannot be simultaneously present in many places
³ The compound ‘aneka-pratipatter darśanāt’ is explained as follows.