वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

[SŪ. 1. 2 32.
140 VEDĀNTA-PĀRIJĀTA-SAURABHA ADH 7 |
Vedānta-kaustubha
On the enquiry What purpose is served by such a manifestation
of a Being,—who is of the size of merely a span,—in the heart-lotus
of the sharp-witted (i.e. those who are capable of grasping subtle
things)? On the enquiry What purpose is served by such worship
of a Being,—who is limited as having limbs like head and the rest
in the heaven and so on,—on the part of the dull-witted (i.e. those
who are capable of grasping gross things)?—it is said here
The manifestation, in the heart-lotus, of the Highest Self as of
the size of merely a span, similarly the imagination of His body, from
head to foot, in the regions of the heaven and the rest, are "on account
of remembrance", i.e. serve the purpose of recollection, or meditation
in that way, for attaining the Supreme Lord This is the view of
the teacher "Bādari"
————
SŪTRA 32
"ON ACCOUNT OF IDENTIFICATION, SO JAIMINI THINKS, FOR THUS
(SCRIPTURE) SHOWS "
Vedānta-pārijāta-saurabha
The imagination of their ¹ breast and the rest as the sacrificial
altar and so on is for the purpose of effecting "an identification"
of Agni-hotra with the offering to the vital-breaths, which is a sub-
sidiary element of the Vaiśvānara-vidyā, practised by a worshipper
of Vaiśvānara,—"so" the teacher "Jaimini" thinks That very thing
the scriptural text 'Now, he who offers the Agni-hotra, knowing this
thus' (Chānd 5 24 2 ²), 'shows'.
Vedānta-kaustubha
If it be asked: If the Highest Self, having thus the three worlds
as His body, be denoted by the term 'Vaiśvānara', then, what is the
purpose of imagining the breast and the rest of the worshipper as the
sacrificial altar and so on thus: 'The breast is the sacrificial altar,
the hairs the sacrificial grass, the heart the Gārhapatya fire, the mind
the Anvāhāryapacana fire' (Chānd. 5 18.2)?—the author replies
here:
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¹ I.e. of those who meditate on Vaiśvānara
² Ś, R, SK.