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वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

वेदान्त पारिजात सौरभ (भगवद् निम्बार्काचार्य - द्वैताद्वैत वेदान्त ब्रह्मसूत्र भाष्य सटीक)

Vedanta Parijata Saurabha of Nimbarkacharya with Commentary

भगवद् निम्बार्काचार्य (टीकाकार: श्रीश्रीनिवासचार्य - वेदान्तकौस्तुभ सहित) द्वारा

DevanagariHindipublished906 पृष्ठ

पृष्ठ 145, कुल 906 में से

संदर्भ में पढ़ें
पृष्ठ 145

[sū. 1. 2. 21.
ADH. 5.] VEDĀNTA-PĀRIJĀTA-SAURABHA 125
SŪTRA 21
“AND THE EMBODIED ONE (IS NOT THE INNER CONTROLLER),
BECAUSE BOTH ALSO DEPICT IT AS DIFFERENT.”
Vedānta-pārijāta-saurabha
“And” the individual soul is not the inner controller, because
“both” the Kaṇvas, ‘as well as’ the Mādhyandinas depict “it”
“as different” from the inner controller, respectively in the passages.
‘He who abiding in intelligence’ (Bṛh. 3 7 22 ¹). ‘He who abiding in
the soul’ (Śat. Br 14 6.7.30 ²)
Vedānta-kaustubha
To the objection: Let then the individual soul, and not pradhāna
be denoted by the term “inner controller”, since the qualities of being
a seer and the rest are appropriate on the soul’s part—the author
replies here:
The word ‘not’ is to be supplied here from the preceding aphorism.
And the “embodied one”, i.e. the soul which has entered into a body,
its abode for enjoying the fruits of its own actions, is not denoted by
the term “inner controller”, on account of the mention of qualities not
belonging to it, viz. ‘being the soul of all’, ‘being the governor of all’,
‘being the seer of all’ and so on; ‘for both’ the Kaṇvas, ‘as well as’
the Mādhyandinas “depict” ‘this’, i.e. the embodied one, “as
different” from the inner controller, since the embodied self is an abode
like the earth and the rest, and is an object to be governed.³ The
Kaṇvas read: ‘He who abiding within intelligence’ (Bṛh. 3.7.22),
the Mādhyandinas read: ‘Whom the soul does not know, of whom
the soul is the body, who controls the soul from within—He is your
soul, the inner controller, immortal’ (Śat. Br. 14.5.7.30). There
being the denial of any other seer in the passage: ‘There is no seer
other than Him’ (Bṛh. 3.7.23), the seer of everything is the Highest
Person alone, the sense being that none other than the Lord is the seer
of everything. The individual soul, known from the text: ‘The
person alone is a seer, a hearer’, is the seer of only a few things in

¹ Ś, R, Bh, ŚK. B ² P. 1074, line 18. Ś, R, Bh, ŚK. B
³ I.e. the individual soul is the abode, while the inner controller is one who
abides therein, just as He abides within the earth and the rest. Again, the
individual soul is the object governed, the inner controller, the governor. Hence
the two are different.