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[sū. 1. 1. 32.
ADH. 11.] VEDĀNTA-PĀRIJĀTA-SAURABHA 87
SŪTRA 32
“IF IT BE OBJECTED THAT ON ACCOUNT OF THE CHARACTERISTIC
MARKS OF THE INDIVIDUAL SOUL AND THE CHIEF VITAL-BREATH,
(BRAHMAN IS) NOT (MEANT), (WE REPLY.) NO, ON ACCOUNT OF
THE THREEFOLDNESS OF MEDITATION, ON ACCOUNT OF BEING
REFERRED TO (ELSEWHERE), ON ACCOUNT OF (ITS) SUITABILITY
HERE.”
Vedānta-pārijāta-saurabha
If it be objected. On account of the characteristic marks of the
individual soul, mentioned in the passages:—‘Let none desire to
enquire into speech, but let him desire to know the speaker’ (Kaus.
3 8¹), ‘I slew the three-headed son of Tvaṣṭṛ’ (Kaus 3 1²); as well
as on account of the characteristic marks of the chief vital-breath,
mentioned in the passage—‘The vital-breath alone is the intelligent
self that taking hold of the body makes it stand up’ (Kaus 3 3³),
Brahman is not referred to here,—
(We reply.) No, “because of the threefoldness of the meditation”
on Brahman, in accordance with the different grades of meditating
devotees, viz. (meditation on Brahman) as the Inner Controller of the
group of individual souls, as the Inner Controller of the non-sentient
objects, and as different from them both, “because it is referred to”
(elsewhere); “because it is suitable here” also.
Here ends the first quarter of the first chapter in the Vedānta-
pārijāta-saurabha, an interpretation of the Śārīraka-mīmāṁsā-texts,
and composed by the reverend Nimbārka
Vedānta-kaustubha
If it be objected: Brahman cannot be denoted here by the words
‘vital-breath’ and the rest. Why? “On account of the character-
istic marks of the individual soul and the chief vital-breath.” First,
the characteristic marks of the individual soul are stated in the
passages · ‘Let none desire to enquire after speech, but let him desire to
know the speaker’ (Kaus. 3.8), ‘ “I delivered the Arunmukhas, the
1 Ś, R, Bh, B. 2 R, ŚK, Bh, B. 3 Ś, R, Bh, B.