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उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

Uttararamacharitam of Bhavabhuti with Hindi Commentary

महाकवि भवभूति / पं. रामचन्द्र मिश्र द्वारा

DevanagariSanskritpublished439 पृष्ठ

पृष्ठ 362, कुल 439 में से

संदर्भ में पढ़ें
पृष्ठ 362

[-I. 23] UTTARARĀMACHARITA. 195

  • physical pain was discarded, delivered the grand fathers of
    his father long after they had been consumed by the effulg-
    ence of Kapila through wrath, when in the sacrifice of Sagara
    they had cleft open the earth, while busied in searching for
    the horse Oh mother! of such fame do thou cherish
    kind thoughts for Sita, thy daughter-in law, even as Arundhati
    does
    Lakshmana -Here is the banian tree, Syama by name
    on the bank of the Kalindi, by the side of the road leading to
    Chitrakuta, pointed out to us by Bharadvaja
    Rama -(Looks at it longingly)
    Sita -Does my lord remember this region?
    Rama -Ah! How can I forget! (Verse 24) Where
    thou didst fall asleep, having laid down on my breast thy
    limbs, though dull on account of the fatigue caused by the
    tramp on the road (the distance) yet attractive because of
    their (natural) sportiveness, which were shampooed by my
    close embraces and which were void of strength like a crushed
    lotus fibre
    Lakshmana -Here is shown the obstruction caused by
    Viradha at the entrance of the Vindhya wood
    Sita -No more of this. Let me look at my first entrance
    into the southern forest, when my lord held over me with
    his own hand a palm leaf umbrella to keep off the sun
    Rama -(Verse 25) Here are these penance-groves on
    the banks of the mountain torrents, the trees of which
    are resorted to by hermits, in which (groves) sages that
    follow the moral observances and consider hospitality the
    highest duty, being householders that cook handfuls of wild
    rice, inhabit huts
    Lakshmana -Here is the mountain named Prasravana,
    situated in the middle of Janasthana, the darkness of which
    is rendered deeper by the ever drizzling clouds and the
    ravines of which resound with the river Godavari encircled
    by the forest in its vicinity which is blue, glossy and dense
    on account of the belt of thickly growing trees
    Rama -(Verse 26) Dost thou remember, lovely lady,
    the days which we two spent on that mountain being at ease
    as Lakshmana waited on us? Dost thou remember the Godavari
    with its sweet water and also our movements upon its