उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

--VII. 7] UTTARARÂMACHARITA. 185
preferable to the reading विनेयाभ्यामनाथाभ्याम् किं नाथाभ्याम् what
have I to do with these (two sons) that are orphans? वचमसि-
he means that his heart must be adamantine, as it hears the
words of सीता and yet does not break or relent. सनाथा whose
husband is living कीदृशं नाथत्वम् how can an unfortunate
woman like me be called one that has her lord? Verse 8
पावनी कृष्यते by contact with whom (सीता) even our purity is
increased भावदो refers to गङ्गा and पृथिवी यस्या रुष्टाद् यसङ्गाद्
श्रोतुं पौर -Râma suggests that he had no doubt whatever as
to the purity of सीता and that it was for the people to consider
the words of divinities like पृथिवी and भागीरथी यावद् दृष्ट्वा यस्मिन्
P 150 Verse 10 यंविने हे thy sons are our resort, we
we have passed to him. नावैस्य दृष्टे to whom (your sons)
the best of Raghus gave us at the very time of viewing
the picture. दृष्टे is significant. The words at the time of
seeing the picture were sufficient to transmit the missiles to
Sîtâ's children. No further instruction by word of mouth
was necessary. The reading of K. and Gh. 'दृष्टाने देवो यदाह
रघुनन्दन' is not bad. अपरि-even after you abandoned me on
account of a scandal. उक्त सन्नीति-Vide text p. 12
Verse 11 धन्या महाम् we are blessed by possessing you.
इण्डे बत्स्यो you should wait upon the boys when you are
thought of. Verse 12 क्षुभिता (agitated, lashed up) goes
with करणौघैष (waves of pathos) विस्रं यत्रत्रा which are full
of (lit. overwhelmed with) dismay and joy. वीरो explains
'विस्मय' स चात्र गङ्गादत्तापत्यप्रत्यर्पणसमुपक्रम्पादिमूलकः । आनन्दः सतर्व-
संभावनाज्ञानसुखसंविद्विशेषः'
P 151 वसिष्ठगुप्ताना protected by वसिष्ठ संस्कारं who will
perform the संस्कार such as उपनयन &c सन्ध्यालापस्तरेः-Vide
notes p. 80. Verse 14 आदिरस is शतानन्द, the पुरोहित of the
जनक family See महावीरचरित (Act III) where शतानन्द is often
called आदिरस नै उद्देशे on account of the various signs I
fancy these boys (that they understood from the performance
to have been born of सीता) to be कुश and लव Verse 15.
रङ्गना mentions five circumstances which favoured his theory
पन्चसिङ्गानि सङ्गानि यदो प्रता प्रचेतसः याभ्याम् अर्देन हुत्वा मादृशे
यदो द्वादशवार्षिकी (द्वादश वर्षाणि भूमौ)-Vide notes on द्वादशवार्षिक
-(p. 8). बत्सा स्मि with the very thought that they are my
sons is it that my heart is restive and I am beside myself.
दृषिषी अन्यू-दृषिषी means to take सीता for staying with her