उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

—VI. 9] UTTARARĀMACHARITA. 167
—पुण्यानां ब्राह्मणानां च राशी भेदरूपः परम्॥ ननु VII 8 We may
either take the third line by itself or understand तनु निव-
after समुदय and समग्र. समुदय collection जगत् पुण्डरीकाक्षां
(पुण्यकानि) तेषां राशि—निर्माीयते इति निर्माणं कर्म आविर्भूत राशि he
is as if the aggregate of the holy actions of the worlds
manifesting themselves and standing (before us in bodily
presence) Another explanation given by the commentator
on the महावीर० is पुण्येर्निमीयन्ते इति पुण्यनिर्माणानि पुण्यप्रदानार्थं
कृताङ्गो बहुव्रीहिः' इति कर्मणि णिच् ल्युट्। 'भीमसेना राज्याय' इतिवज्जा पुण्यनिर्मा-
ननि वाऽपुण्यनिर्माणानि तेषां राशिरेव This verse occurs in महावीर-
II. 41 पुण्ये अनुभावदर्शने (अनुभाव दर्शनं च) यस्य—whose majesty
and sight are purifying
P 127 Verse 10 अभयम् assurance of safety भक्तिः
devotion. आयतन support, abode. The meaning is—राम is
a person on whom all rely for safety whom all love and
adore The reading धर्मस्य इव सञ्चारः is difficult to explain.
प्रकृष्ट सुन्दर he is as if the favour lovely in form of pre-eminent
righteousness. भूया सुन्दर The meaning of the second half
is—Pre-eminent धर्म as if favoured them who followed it
and assumed the form of राम for the purpose of showing
its favour to those who had adhered to it and that राम
is handsome in form. Or we may take प्रसाद in the sense
of 'purity, serenity' The meaning is:—राम has followed the
path of pre-eminent righteousness. He is as if the purity or
serenity produced by the performance of righteous deeds
There is another reading मूर्त्तिसञ्चारः (मूर्ती सञ्चार यस्य) which
means 'walking about in an embodied form.' This is not
bad. Compare the words used about विश्वामित्र in the महावीर०
I 10 'कुरालो देष मेध्याभिरागश्च यक्ष्मोऽपि वा। अथवा बहुना दीर्घ धन्वी वा
मूर्त्तिसञ्चारः॥' Verse 11 We must understand the words
दृष्टिसन्निहृष्टे in each of the clauses. विरोधो गतः my hostility
is put to rest and a feeling deeply full of bliss spreads over
me. निभृत सुखेन घनं निरन्तरं पूर्णम् अहम् (अहङ्कारस्य भावः) insolence.
प्रह्वयति (प्रह्वं नम्रं करोति)—denominative verb from प्रह्व दर्पं
दलयति why possibly am I overcome quickly on seeing him ?
यद्वा वा or महदार्यं गुरु there is some indescribable greatness
among the great of great value as there is in holy places.
महान् अस्य मूल्यं यस्य The दशरूपक (I. 46) cites this verse as an
example of धृति. अयम् refers to राम. सहसा एव all of a sudden,
at first sight. दुःख हरति causes my sorrow to cease. वर...