उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

-IV 24] UTTARARAMACHARITA 141
against him either with a bow or a curse यद् is neuter, be-
cause पुरमाऽ is the predicate पुर एव मात्रम् भूयिष्ठानि द्विज-
नानि (द्विजाः, बालाः, वृद्धाः, विकलाः, स्त्रियश्च) यस्मिन्-(the citizens)
are composed for the most part of Brahmanas, boys, old men,
decrepit persons and women. सैन्यन्तीसमूह सम्भ्रान्ता flurried,
excited भूतविशेष a certain animal जनपदेषु in countries, as
opposed to a forest, in which they were living पशुसमाम्नाय=
पशुवेद-a treatise dealing with animals साङ्ग्रामिके=युद्धप्रदे
पदसन्दर्भे-in a work dealing with war Verse 26 विपुल abun-
dant, large अजस्रम् adv. continuously दीर्घग्रीवा यस्य-that has
a long neck. द्वन्वार ऽव-the boys were familiar with cows and
noticed that the horse had the same number of hoofs as the
cow had. प्रकिरति scatters. शकृत्-मात्राण् balls of dung as big as
mango fruits. आम्रमात्रा(परिमाण) देशान् कि ख्याते what is the
use of description. आख्यात (past pass. p.) used as a noun
अञ्जिने-कर्षन्ति they drag him by his deerskin and by his hands
सकौतू.. ननम्-लव had a great curiosity to see the horse and was
willing to be dragged away by his companions. But he was
afraid that he would be guilty of breach of good manners if
he went without taking the permission of the elderly persons
in whose presence he was स विनियम् with feelings of curiosity,
modesty and with a sense of being guilty If we read
कौतुकोदरोध with Gb, the meaning is with mingled feelings
of curiosity, constraint and modesty. This is a good reading
The constraint was put upon him by the boys who pressed him
to come.
P 105 अरण्य वय न you and I have been gladdened by the
words and forms of (the boys) that have the forest in them. अरण्य
गर्भे (वस्त ) येषां ते आरण्यगर्भा रूपा येषां हरी आरण्यगैका The explana-
tion of G is not so good as that of वीरो which we give above
वज्रितेव as if I am robbed (of all that I value) कचुकी - this is
the same whom जनक sent (text p. 9-) to Valmiki to inquire
about the boy (लव ) he had seen. ज्ञातव्य- भवद्भि you will
certainly know it at the proper time अय विमर्पि this must be
something very important. अवगत-understood. अश्वमेध प्रयोगेन
अन्य इनि आश्वमेधिक तद्व्याख्यानं that chapter (dealing with the
अश्वमेध sacrifice). प्रत्येक-शतसंख्याः the protectors (of the horse)
are a hundred of each class viz. persons wearing armour, those
that are armed with clubs, those that have a quiver of arrows
तन्मात्र दृदयते this army consists mostly of that number (se