उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

—III. 37 ] UTTARARĀMACHARITA 105
but when it is moved after entering the body, the pain becomes
greater still So the sorrow of Rāma had already tormented
him a great deal. By pointedly referring to former incidents in
his life Vāsantī made the sorrow more poignant.
P. 74 चण्डि Oh cruel one or angry one वीर० says 'क्वानसी
त्युक्त्वा परस्परप्राप्तेनकराम्य शान्तवेड निददक्त लोचिन्तेने दद्यदते' इत्यन्वो •
दृश्यसे you as if seem to be here and there, but you do not pity
me. Rāma means that he feels as if she were present all round
him, but his physical eye cannot catch her. Verse 38 The
poet here describes the extreme intensity of Rāma's grief. This
verse is one of Bhavabhūti's masterpieces हाहा—shows extreme
grief दलते ह्द्यं my whole frame is unnerved (or the joints
of my body become relaxed) शून्यं जगन्ती I regard the whole
world as a void (because you are not in it) I burn within with
dense flames अविरल ज्वाल तया यः यथा (अव्ययीभाव ) नीदृक्—pr.
parti nom sing mas (of दृश्)—goes with अन्तरात्मा अन्धयति इति
अन्धन् that which makes one blind विधुर helpless साङ् रात्मा
my languishing soul, being helpless as if sinks in pitchy dark-
ness. विष्वङ् सर्वतः everywhere, in all directions. Or विष्वङ् (all-
pervading) may be an adjective of मोह The first seems prefer-
able. किम् करोमि stupor envelopes me from all sides, what
shall I an unfortunate man, do ? कदनु is equal to किन्दु न्पादति
causal of न्यद् 1 P to conceal, cover The reading अविरलवालु
would mean 'with incessant flames' On 'क्व करोमि' वीर० re-
marks 'किं तद्दरगोगादि निवारदानि, उत तदामनार्थं शोकाननुवदानि, अथवा
तादृशवृत्त त्वामन्वेषामि वेति भावः' This verse occurs in मालतीमाधव IX.
20 where we read मन्मथदहति जगद्धर very well brings out the
Vyabhichāribhāvas of the Sthāyibhāva (Śoka) of the sentiment
of pathos 'विधा भवति हृदयनिति दैन्य, अवयवमन्वि शिथितीभवतीलत्सङ्ग।
विश्वं शून्यं मन्ये इति शून्यताचेतना निर्वेद । अविरलज्वान पदा तपान्तम्वलताति
विनावतितो दाह । अन्तरात्मा निरानन्द संशयवमाद्वग उन्मादा प्रकारे मन्वतीरेनि
न्गन्धे । विष्वक् सर्वतो मोहइण्डयतीति मोहः। मन्दभाग्योह किं करोमीति दैन्यम् "
उद्दिश्य with reference to मङ्गल— एतन्सि alas ! accursed am I in that
again and again there comes over you who are the support of
the welfare of the whole mortal world a change which is terrible
because it puts your life in danger सुरुदि० जीवि० यस्मिन् सः संपदित
अविश मत एव दारुण दशापरिणाम lit. development of condition i. e.
change. ने reads सकलमङ्गलमस्य ( सकलजीवलोकस्य मङ्गलं साधु मङ्गल्यं
जनकस्य यस्य ), which means 'whose birth was auspicious to the