उत्तररामचरितम् (महाकवि भवभूति - संस्कृत मूल एवं हिन्दी व्याख्या)

100 NOTES ON [III 28-
परिस्रुरित गर्भ तक्ष भरेण अलसाया who was heavy on account of the
burden of the quivering fœtus ज्योत्स्नामयीव as if made of
moonlight (i. e. so delicate and charming) मृदु कल्पा almost
like delicate and fresh lotus fibres (i. e. as fragile as the
fibres) The affix कल्पप् is added at the end of compounds in
the sense of 'a little less than' 'ईषदसमाप्तौ कल्पब्देश्यदेशीयर' पा.
5 3 67 क्रव्याद्भि—see notes p 49 on क्रव्याद्भ्य अह लतिकेव इव
विदुन्ना past pass p of नुद् (6th P नुदति) with वि
P 70 प्रिये I am alive (present active of पृ 6 A.) अय
ङ्क like an ordinary person (or low person) प्रमुक्त कण्ठ यथा
स्यात् तथा प्रमुक्तकण्ठम् साम्प्रतिकम्—proper कर्त्तव्यानि आपन्नानि—per-
sons in sorrow must extinguish their sorrow (must seek relief
from sorrow) निर्वापणम् extinguishment Verse 29 पूरस्य
उत्तीडे (समूहे) पूरो क्रिया when a tank has a large volume (of
water), an outlet (or a channel) is the remedy (for prevent-
ing the banks from bursting) The word is variously written
as तडाग, तडारु, तटाक परि (or री)—वाह drain or channel to
carry off excess water The उपसर्ग परि becomes optionally long
in accordance with 'उपसर्गस्य घञ्यमनुष्ये बहुलम्' पा 6 3 122 (उपसर्गस्य
बहुलं दीर्घ स्वादन्तने परे न तु मनुष्ये ।) 'जलोच्छासा परीवाहा' इत्यमर (on
which क्षीरस्वामी remarks "जल प्रवृद्धमुच्छिति परिवहति यैर्निर्गममार्गैस्ते
परीवाहा, यल्लक्ष्यम्—उत्पीडितानामम्भासां लाग ण्य हि रघूत्तम् । तटाकोदरसम्पाताँ
परीवाह शशम्भनम् ॥") शोकक्षोभे when excited by sorrow धार्यते
is supported राम लोक The mortal world is troublesome
especially to Rama in various ways बहुभि प्रकारे कष्ट or
बहुप्रकाराणि कष्टानि यस्मिन् Verse 30 पाल्यन् should be
protected अभियुक्तन मनसा with a watchful mind The fore-
most duty of a क्षत्रिय was to protect the subjects 'प्रधानं क्षत्रिये
कर्म प्रजानां परिपालनम्।' कामुन्दक० I 119 प्रियाशोक sorrow for his
dear wife (सीता) प्रिया रुन्द्धति—compare 'रुन्धति शरीर मुरदिम
इइ धर्मे वेनरीगवधम्' on p 53 (text) स्वय हम having aban-
doned her himself, the relief due to weeping cannot be easily
had If राम were to weep, people would ask him why he
should weep, having brought the sorrow upon him by his own
deed विलोकन (विलाप) येन विनोद यद रुदितम् therefore crying
is certainly a gain in that he still breathes (though heavily on
account of sorrow) She means—If Rama had not wept his,
sorrow would have had no outlet and the consequences might
have been most serious The fact that he shed tears has