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द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)

द इण्डियन स्ट्रगल / भारतीय स्वाधीनता संग्राम (नेताजी सुभाष चन्द्र बोस - ऐतिहासिक विश्लेषण)

The Indian Struggle 1920-1934 by Netaji Subhash Chandra Bose

नेताजी सुभाष चन्द्र बोस द्वारा

DevanagariHindipublished339 पृष्ठ

पृष्ठ 107, कुल 339 में से

संदर्भ में पढ़ें
पृष्ठ 107

THE SWARAJIST REVOLT 109
—called the Wood-Winterton¹ Agreement but the Tory
Cabinet did not give effect to it. Mr. Sastri therefore had to
return disappointed. After his return to India, the Recipro-
city Bill was introduced in the Assembly by Dr. H. S. Gour.
The above picture of India in 1923 would not be complete
without reference to some of the communal dissensions
which appeared in 1923 and which were to assume a more
ugly shape in the years to come. Punjab was the scene of
most of the troubles in 1923. Early in the year there was a
Hindu-Moslem riot at Multan and this was followed by a
similar riot in Amritsar, near the scene of the Jallianwalla
Bagh massacre in 1919. About this time, Mr. (now Sir)
Mian Fazli Hussain became a minister in the Punjab and his
extreme partiality for Moslems in the matter of appointments
to public services caused considerable heart-burning among
Sikhs and Hindus. Later in the year, a movement was started
among Indian Moslems in opposition to the Indian National
Congress—called 'Tanzeem' and 'Tabligh'—which aimed at
organising the Moslems as a strong and virile community.
This movement gained adherents for some time but before
long it fell into disfavour and was replaced by communal or
sectarian organisations of a different kind. While the
above movement was going on among the Moslems, the
Hindus were not altogether idle. Their communal organi-
sation—called the Hindu Mahasabha—sought to strengthen
itself by deciding at its annual meeting in August to admit the
depressed classes to all the rights and privileges enjoyed
by high-caste Hindus. Corresponding to the 'Tanzeem' and
'Tabligh' movement among the Moslems, a 'Sangathan' move-
ment was started among the Hindus. Further, in order to
reclaim those Hindus who for some reason had left the Hindu
fold in the past, the 'Suddhi' (or Purification) movement was
started. By performing the Suddhi ceremony, it was made
possible for a non-Hindu to become a Hindu. The apostle
of this movement was Swami Shraddhananda,² a highly-
¹ The Hon. Edward Wood, better known as Lord Irwin and now as Lord
Halifax was the Under-Secretary of State for the Colonies—while Lord
Winterton was the Under-Secretary of State for India.
² Swami Shraddhananda was subsequently murdered by a Moslem
fanatic probably out of his resentment at the Suddhi movement.