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द ब्यूटीफुल ट्री: १८वीं सदी में भारत की स्वदेशी गुरुकुल शिक्षा (धर्मपाल)

The Beautiful Tree: Indigenous Indian Education in the Eighteenth Century

धर्मपाल (Dharampal) द्वारा

DevanagariHindipublished436 पृष्ठ

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IX
COLLECTOR OF MADURA TO BOARD OF REVENUE: 5.2.1823
(TNSA: BRP—Vol.942, Pro.13.2.1823, pp.2402-406 No.21)

  1. I had previous to the receipt of the instructions of
    government made some little inquiry into the state of the schools
    in this district and have endeavoured to ascertain, should their
    number be increased, if the poorer classes would be induced to
    bring their children to them, to be educated amongst the lower
    class; I see little hope of such an improvement. They say as they
    are poor, their children are better employed in attending bul-
    locks, etc., by which they gain a livelihood, than being at school.
    In the Fort of Madura and the different Cusbah villages some
    schools might be established with advantage. Many people of
    caste would, I have no doubt, send their children to such
    schools, and as the benefit derivable from education began
    gradually to develop itself, the numbers would increase. Five or 6
    schools in the Fort of Madura, and 2 or 3 in each of the
    Cusbahs, granting the masters a small monthly salary of 30 to
    40 fanams* would be sufficient, and I have no doubt the Heads
    of Villages would be induced to send their children there, which
    would render such establishments most desirable as very few
    Nattawkars throughout the district can either read or write, and
    are consequently totally dependent on the Curnams.
  2. From the statement it would seem, that in a population
    of nearly 800,000, there are stated to be only 844 schools, and
    in them 13,781 children educated. That the number should be
    increased must be wished for.
  3. From the several statements received from the different
    divisions, it does not appear that any Mauneom lands are
    enjoyed for the purpose of schools; but that the teachers are
    paid by the poorer classes of people from ½ to 1 fanam for each
    scholar per month, and from 2 to 3 and 5 fanams by those in
    better circumstances, and that a teacher derives from 30 to 60
    cully fanams** per month in large villages, and from 10 to 30
    fanams in small villages—scholars usually first attend school at
    the age of 5 and leave it from 12 to 15.
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  1. In Agrahrom villages inhabited by Bramins, it has been
    usual from time immemorial to allot for the enjoyment of those
    who study the Vaidoms (Religion), and Pooraunoms (Historical
    traditions), an extent of Mauneom land yielding from 20 to 50
    fanams per annum, and in a few but rare instances to the extent
    of 100 fanams, and they gratuitously and generally instruct
    such pupils as may voluntarily be brought to them.
  2. Female children devoted for the profession of dancing
    girls at the Hindoo temples are only instructed at schools.
    Teroomungalom, R. Peter,
    5th February, 1823. Collector.
    (Statement on following page)
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X
PRINCIPAL COLLECTOR, TANJORE TO
BOARD OF REVENUE:
28.6.1823
(TNSA: BRP: Vol.953, Pro.3.7.1823 pp.5345-5347 No.61)
With reference to your Secretary’s letter of the 25th of July
last, and its enclosures, I have the honor now to transmit a
statement in the prescribed Form, prepared from the Returns
received from the Tasildars of the number of schools and
colleges in this District accompanied by two other statements
Nos.1 and 2, more in detail, which will I expect, afford every
information, that your Board and government desire to receive
on the subject, being necessary for me only to add that it does
not appear, any funds granted for these institutions, have been
either resumed or diverted from their original purpose.
Tanjore Negapatam, J. Cotton,
28th June, 1823. Principal Collector.
(Statement on following pages)
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