सामग्री पर जाएँ
सर्वकोश
भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

Six Glorious Epochs of Indian History by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished494 पृष्ठ

पृष्ठ 87, कुल 494 में से

संदर्भ में पढ़ें
पृष्ठ 87

did not hesitate this time to act treacherously towards their motherland
when the foreign Kushan aggression was at her throat.
246. Had the Indian Buddhists put down the Sakas and founded a
kingdom of their own, the Buddhist King would certainly have had the
rightful claim to the credit of liberating India like any other Vedic King, and
like the Vedic King Salivahan or Emperor Pushyamitra, we would have
gladly felicitated them. But how could the Buddhists ever show this staunch
national spirit! Even when Vedic patriotic republics and states like the
Youdheyas and Satavahanas were engaged in a life-and-death struggle with
the Saka-Kushans for a hundred-and-twenty-five years or more, these
Indian Buddhists did not trouble themselves in the least for the cause of
national liberty. But as soon as the strongest of these national enemies,
Kanishka, proclaimed his conversion, albeit half-heartedly, to Buddhism,
the whole of the Buddhist population submitted their most affectionate
loyalty at the feet of that national foe. They extolled him like a God to the
skies! They prayed fervently in their vihars for the everlasting existence of
that Saka-Kushan Mlenchcha State. What wonder, if the inevitable
consequence followed! As a result of the extreme hatred, which the Vedic
Hindus felt towards the Buddhists for their high treason, Buddhism
continued to decline, as it had begun to do right from the time of
Pushyamitra, in spite of the royal support of Emperor Kanishka.
Kanishka’s Grandson Embraces Vedic Religion
247. Moreover, when Kanishka was killed, as has already been told, by his
rebellious soldiers while he was fighting in China, the Indian Buddhists
were in a miserable plight, as they found themselves utterly lost both ways.
For, the successor of Kanishka, his son Emperor Havishka, remained
comparatively cold in his sympathy towards the Buddhists. And after
Kanishka, Kanishka’s grandson, who became the ruler of the Saka-
Kushans, actually abandoned Buddhism and embraced the Vedic cult with a
public ceremony! He even changed his original name and took for himself
the purely Sanskrit appellation, Samrat Vasudeo and struck coins with the
images of Siva and Nandi imprinted on them!
After Kanishka’s Death
248. As soon as Emperor Kanishka died, his Indian empire fell to pieces.
His rule in India was not far extended even in north India. It was never
very strong. It had covered only a small north-western strip of India,
which comprised Punjab, Malava, Sourashtra and Gujrat and a small