सामग्री पर जाएँ
सर्वकोश
भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

Six Glorious Epochs of Indian History by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished494 पृष्ठ

पृष्ठ 434, कुल 494 में से

संदर्भ में पढ़ें
पृष्ठ 434

hopelessly in this suicidal blindness to our own interests and what is worse,
is sticking it up as a feather into his cap. The Mohamedan will swagger to
know about his Amir and Sultan but ask a Hindu if he had ever heard of an
independent Hindu Kingdom that still flies its flag, unsullied and unbeaten,
he will give you a blank look. Even when you mention Nepal, he will at the
most, shrink his shoulders and crowl out: ‘Oh! the Gurkhas! what traitors
they are!’
Against this criminal apathy that Hindus exhibited towards Nepal and as a
reaction Nepal had been guilty of exhibiting towards the Hindus outside
Nepal, it was the Maratha press that was first to raise a powerful and
vigorous protest. It opened the eyes of the Hindu public to the far-reaching
consequences that the general awakening amongst the Hindus of Nepal and
outside was likely to have, if the forces of Hindudom as a whole were made
to work towards a wide, definite and well-outlined common goal. Sindh and
the Hindu press in Calcutta followed. The Arya Samaj papers soon caught
the flame. The Hindu Mahasabha nearly offered its presidentship to the
Maharajadhiraj of Nepal and although His majesty could not accept it for
weighty reasons, and although the question was dropped before it was
pressed to the last stage, the special session of the Mahasabha unanimously
passed a resolution at Belgaum congratulating His Majesty on the
recognition of the independence of the Hindu Kingdom by England and
France as well and expressed in significant words the hopes and aspirations
which the strength and the greatness of Nepal aroused in the hearts of Hindu
patriots all over India.
This general awakening of Hindu mind naturally called forth opposition.
Attempts to misguide and divide by raising false issues in the name of
solemn history and disinterested sophistry, which wanted to assure us that
Nepal was not, had never been a part of India nor the people there had
anything common with the Hindus outside Nepal, were not wanting. But
such disingenuous attempts to alienate the Gurkhas away from their brother
—Hindus in India—only intensified the interest of the general public on the
question and the Nepal movement began to loom even larger and larger on
the horizon of Hindu hope.
Just then, the anniversaries of birth of the Majesty, the King of Nepal and
Excellency, the Prime Minister of that kingdom furnished an occasion that
proved the movement had entered on the third stage of its existence. For the
interest that the Hindus had begun to take in the affairs of Nepal, has at last