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सर्वकोश
भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

Six Glorious Epochs of Indian History by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished494 पृष्ठ

पृष्ठ 324, कुल 494 में से

संदर्भ में पढ़ें
पृष्ठ 324
  1. European writers on Indian history slowly hint and our Hindu writers
    slavishly and thoughtlessly imitate them. When they say that Akbar was not
    like other Moghal or Muslim fellows, meaning thereby that he did not hate
    Hinduism and the Hindu nation, that he was just, and never differentiated
    between the Hindus and the Muslims, that he ruled equitably and, as such,
    the Hindus must be highly grateful to him. This eulogy of Akbar is utterly
    false. We, Hindus, can either show respect, gratitude and affection for Rana
    Pratap or for his dire enemy, Akbar. How can we show equal affection and
    respect for both of them? How can we worship God and the devil at the
    same time? How even can we compare the fanatical Akbar who deprived
    the independence of the Hindu kings like Rana Pratap and thrust the yoke of
    slavery on their necks, who demanded the Hindu royal princesses as queens
    and concubines in order to add insult to their injury and attacked with his
    vast armies those, who declined to do so, and crushed them completely—
    how can we compare him with those thousands of martyrs and valiant
    Hindu leaders like Rana Pratap and Rani Durgawati, who laid down their
    lives on the battlefields in defence of Hindu Nation, Hindu states and Hindu
    religion?
  2. Another important point that has so far escaped the notice of many of
    our gullible and slavish Hindu writers, is that to say that Akbar treated all
    his subjects equally and sponsored equality of status for the whole humanity
    —as is being taught in schools—is absolutely erroneous and is the result of
    bad habit of extolling the Muslims unproportionately. For, being a Moghal
    Emperor, he never hesitated to crush down ruthlessly anyone who refused
    to bear the yoke of his sovereignty—might he then be a Muslim or a Hindu!
    Now all the Muslims were not Moghals. As a matter of fact, many of them
    hated the Moghals bitterly, because he had extended his empire by
    destroying the old Afghan and Turkish Sultanates. It means that like any
    other ambitious adventurer, Akbar fought for the sake of his own Moghal
    glory not only against the Hindus alone but against others also. Obviously
    enough, he did not treat even the Muslims equally. He liquidated and
    annexed many Muslim kingdoms. Only with a view to safeguarding the
    interests of his empire, did Akbar in his later life repeal the revolting
    religious taxes like the Jizia and refrained from opening campaigns of mass
    conversion of Hindus. There was no such intention of behaving equitably,
    the Hindus and the Muslims behind this policy, as is generally supposed.
    On the contrary, he knew quite well that whenever such atrocities were