सामग्री पर जाएँ
सर्वकोश
भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

Six Glorious Epochs of Indian History by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished494 पृष्ठ

पृष्ठ 318, कुल 494 में से

संदर्भ में पढ़ें
पृष्ठ 318
  1. This is truly a glorious incident of martyrdom for the sake of
    Hinduism that has to be honourably listed amongst others in the annals of
    Hindu nation. It is a true historical fact but is to be found only described in
    the poetical form.
  2. Kumar Haqiqatrai—At this very time, a Hindu lad, by name Kumar
    Haqiqatrai, happened to draw a picture of the Hindu Goddess of Learning,
    Saraswati, on his slate for worshipping it. But for this very atrocious deed!
    the Muslim officers there sentenced him to be converted to Islam. On his
    refusal to do so, he was threatened with a horrible death. When he defied
    that threat too, he was killed forthwith. The Hindus of the Punjab even
    today celebrate his memory every year as a religious and austicious
    occasion.
  3. The End of Guru Govind Singh—After the horrible death of his two
    sons, Guru Govind Singh sent from his exile a conciliatory letter to
    Aurangzeb as a strategic move in politics. The Emperor, too, sent a reply
    and after a certain mutual agreement, Guru Govind Singh was allowed to
    leave the Punjab. Guru Govind Singh thereafter came wandering to
    Maharashtra and settled at Nanded. Here it was that two Pathan disciples of
    his conspired and attacked him while he was soundly sleeping. The wounds
    that he received in that struggle proved fatal and soon he died.
  4. Guru Govind Singh had passed his boyhood days, not in Punjab but
    in Patna in Bihar, for reasons of safety. As such, he grew fond of the Bihari
    Hindi language, in which, later on, he became well-versed. His
    autobiography, ‘Vichitra Natak’, is written in the Bihari Hindi, not in the
    ‘Gurumukhi’ Punjabi. He also composed a heroic poem on the Goddess,
    ‘Chandika’. He symbolised the sword as Goddess ‘Chandika’ herself and
    has writen a hymnal song on it. We have already cited some of its warlike
    passages in our other books under the caption ‘Jay Tegam’ (Jay Khadgam).
    As the writings of this tenth Sikh Guru, Guru Govind Singh, are in Hindi,
    and the duties he had enjoined on the Khalsa sect were not so very palatable
    to the traditional devotees of Guru Nanak, they did not find a place in the
    ‘Adigranth’, whereas the sayings of all the former nine Gurus were included
    in it. So the writings of Guru Govind Singh were collected in the so-called
    ‘Dasham Granth’ (दशम ग्रंथ), the tenth book.
  5. Another fact that is important from the point of view of the Hindus
    must be mentioned here. Because of the creation of the Khalsa sect, there
    have been two divisions amongst the Sikhs: Sahajdhari and Keshdhari. The