भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)
भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)
Six Glorious Epochs of Indian History by Veer Savarkar
स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा
DevanagariHindipublished494 पृष्ठ
पृष्ठ 313, कुल 494 में से
संदर्भ में पढ़ेंपृष्ठ 313
- क्षत्रियां ही धरम छोड़ियां, मलेच्छ भाषा गही।
सृष्टि सब इकबरन हुई, धरम की गति रही॥
नील बरन के कपड़े पहने, तुरक पठानी अमल भया॥
The Kshatriyas have left their religious duties (of protecting the land), as
the Muslims have flourished. The whole universe has taken on itself one
colour, and religion is in danger; people have begun to wear blue garments
and so the Turks and Pathans have become rulers. - Many other similar lines ascribed to him have been very popular.
Like all other Hindu saints, he also has condemned many blind superstitions
and foolish customs. - After Guru Angad, the third was Guru Amardas (A.D. 1574) and the
fourth Guru was Ramdas. It is said he had an interview with Akbar, and the
emperor is said to have bequeathed a large tract of land to him. On the same
land, Guru Ramdas dug out a beautiful lake and built a temple on its bank,
which is now known as ‘Amritsar’. Guru Ramdas died in A.D. 1581. The
fifth Guru was Arjundev, in whose times Sikhism grew rapidly, for they
now had a central rendezvous at Amritsar. Moreover, the growing need of a
religious text for this growing sect was satisfied by him by collecting
whatever sayings of Guru Nanak he could get hold of along with those of
other contemporary saints, and thereby creating an authorized religious
book for the Sikhs! This very authorized religious textbook was called by
him ‘Gurugranth’ or ‘Adigranth’. In it are to be found the sayings of Kabir
as also those of the Maharashtrian saint, Namdev. While the Maharashtrian
saint, Namdev, was on a pilgrimage of Punjab, his teaching of the path of
devotion (भक्ति मार्ग) and his ‘Abhangs’ (hymns) had a widespread
influence there. The striking similarity between his teachings and those of
Guru Nanak prompted the inclusion of some of Sant Namdev’s Marathi
poems in this ‘Gurugranth’. This ‘Gurugranth’ is in Prakrut, which is now
called in Punjab as Punjabi. It was not written in the Devnagri script, which
was then called ‘Shastri Lipi’, as it was mostly employed by the learned
‘Pandits’ for writing about scientific topics. Just as for ordinary day-to-day
affairs, ‘Modi’ script was employed in Maharashtra till very recently,
similarly in Punjab at that time in general correspondence of the common
people, a Prakrut script was employed and it served for this ‘Adigranth’.
The script was commonly called ‘Lundimundi’. But after the ‘Gurugranth’