भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

overpowering the Muslim sovereignty, it was incessantly overwhelmed on
the religious front, because of their own hateful bans on re-conversion and
the like—fetters, which prevented the Hindus from opening any counter-
offensive on the Muslim religion as such! But, this Hindu Emperor, Shree
Dharmarakshak (Nasir-ud-din), successfully launched a counter-attack upon
the Muslims, both on political and military as well as on the religious
fronts, using the same means and weapons. To counter-balance the forceful
conversion of the Hindus by the Muslims, Shree Dharmarakshak (Nasir-ud-
din) brought about hundreds of Muslim reconversions to Hinduism and
their republication ceremonies under the protection of his armed might.
Just as the Muslim used to rush headlong to ravage and convert the Hindu
women to Islam, in the same way, the Hindus broke into the harems of the
Muslim Sultan and converted the willing Mohamedan women to Hinduism
and married them to their Hindu followers. If the Muslims demolished the
Hindu temples, Shree Dharmarakshak, in the excitement of this victory,
turned the very Muslim Masjids into Hindu temples. It was this
Dharmarakshak (Nasir-ud-din) who, for the first time in Hindu history,
showed so very successfully and on such a large scale, how the Muslim
armed aggression upon Hinduism and the religious persecution that they
perpetrated before and after, could be retaliated and how the Muslims could
be routed completely on the religious front too. If from the beginning, the
Muslims had to face such bold opposition and been forced to suffer such
powerful counterstrokes on the religious front, they would never have dared
to strike, in spite of all their military might at Hinduism. This first blow,
which the Hindus delivered to Islam in Delhi, shook the Muslims so very
severely! And this is the peculiar character of this Hinduistic revolution
brought about by Shree Dharmarakshak (Khushrukhan Nasir-ud-din).
811. We have intentionally called this account of Khushrukhan's life and
achievements as based on proofs! Although, as we have pointed out in
Paragraph 744, nobody barring some honourable exception, has written any
good word about you, O Khushrukhan, the very inconsistent and confused
and oblique reference to you, tell a story which is all the more glorious for
you! As such, although your life and career as painted by us too has so far
not any ‘written’ or ‘oral’ ‘basis’ or any strong proofs, even then there is
another equally strong and unimpeachable legal evidence, which, at times,
sets aside even written or oral ones, in such historical and judicial matters
of daily occurrence. That evidence is called circumstantial evidence!