सामग्री पर जाएँ
सर्वकोश
भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

भारतीय इतिहास के ६ स्वर्णिम पृष्ठ (वीर सावरकर - विदेशी आक्रान्ताओं पर विजय गाथा)

Six Glorious Epochs of Indian History by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished494 पृष्ठ

पृष्ठ 171, कुल 494 में से

संदर्भ में पढ़ें
पृष्ठ 171

of the deterioration of the age and the theory of कलिवर्ज्य things, did
actually affect adversely the immutability of the old smritis. But such an
indirect change, in the best interests of the society, was unavoidable for the
religious law-givers of the times, who sometimes modified or enlarged
some old precepts, while they introduced some altogether new ones. The
verse, अन्ये कृतयुगे etc., which occurs in most of the smritis mentioned
above, bears out this remark very clearly. It is only in the smritis compiled
or edited in this Smrityite fashion after the periods of Maharshi Deval and
Acharya Medhatithi, that the unequivocal ban on sea voyage, denying every
sort of redemption for one undertaking sea voyage, and making illegal the
acceptance of such a person into his original religion or caste, seems to have
been enforced strictly. That period synchronizes with the preponderance of
Christians, more particularly the Portuguese, in our Western Sea, with the
Portuguese persecution and proselytization of the thousands of Hindus in
Gomantak (Goa), and with the Arab occupation of Java, Sumatra and Indo-
China and the wholesale violent conversion of the Hindu-Buddhist
population of those lands. This was the period when the sea-faring Hindu-
Buddhist states of the greater Indian empire, staunchly supported by the
gallant navies of the Cholas and the Pandyas, fell along with the whole of
Southern India, devastated before the Muslim might. It was the same period
when the Hindu ships stopped visiting those distant states and the Hindus
lost all contact with them. It was the most miserable, the most wretched
period in the religious and political life of the Hindu nation. Naturally, this
must have been the period when the ban on sea-faring was strictly and
universally clamped on the Hindus. And it is only in the latest smritis of this
period, let it be remembered, that the verses about the ban on the crossing of
Attock and that on sea-faring are to be found!
534. It is clear from the above-mentioned state of things that it was only
when every Hindu rover, crossing any of the three Indian seas, had to fall a
prey to the rapacious Muslim or Christian crocodiles, with no Hindu power
overlording the sea any longer, to protect him from that tragic fate, that their
foremost leaders had to issue this ban—this order not to cross the seas on
any occasion—with the noble intention of protecting the Hindu society.
535. A nation that obliged to suffer all sorts of humiliation heaped on her
natives and the adherents of the native religion (one which is obliged to see
helplessly foreign Muslim or Christian religions imposed on pain of death