शिवज्ञानबोध (मेय्कण्डार - शैव सिद्धान्त का आधारभूत दार्शनिक सूत्र ग्रन्थ)

14 SIVAGNANA BOTHAM.
able womb at conception time, impelled thereto by the
desire created by its previous Karma.
(b). The analogies of the serpent passing out of its old
skin and the mind from the conscious into the dream
condition and the Yogi into another body are often properly
pointed out to explain the passing of the soul from its
Sthula into the Sukshuma Sarira. Against this view, the
analogy of the air of the pot passing into the atmosphere
after the breaking of the pot, is instanced to support the
view, that the soul takes no other body after death. This does
not serve; it only illustrates the fact of the soul passing
from the Sukshuma Sarira itself.
Fourth Argument.
Churnika.—Hara is omnipresent.
Varthikam. He is one with His chit-sakti, as He is omni-
present without being one or different from the world.
Illustration.—If God is all-pervading (one with the souls
and matter), He cannot be one. If he is two, He cannot
be all-pervading. (He cannot be said to be not all-per-
vading as) there is no body or soul which exists without
Him. He pervades everything by His chit-sakti, just like
the light of the Sun. The whole universe is His property
and the souls are His servants.