सिद्धान्तशिरोमणि: गणिताध्याय (भास्कराचार्य - ग्रहगणित, मध्यमाधिकार व स्पष्टाधिकार सटीक)
Siddhanta Shiromani Ganitadhyaya of Bhaskaracharya with Commentary
भास्कराचार्य द्वितीय द्वारा
पृष्ठ 112, कुल 573 में से
संदर्भ में पढ़ें92
There is yet another subtlety in the commencement
of the week-day, arising out of the latitude of the place.
The former analysis pertains to the longitudinal difference.
The difference arising out of latitude between the local
Sun-rise and the Lanka-Sun-rise is given by what is called
Chara-Kāla. Since the week-day begins at Lanka Sun-rise
and the local Sun-rise differs from the Lanka Sun-rise not
merely by a longitudinal difference but also by a latitudi-
nal difference, to compute the actual beginning of the
week-day before or after the local Sun-rise, we have to take
into account both the differences cited above. In other
words, computing the local Sun-rise and also the Lanka
Sun-rise, we have to decide the beginning of the week day
before or after the local Sun-rise.
Verses 7, 8. The correction called Bijakarma for the
planetary positions.
The number of years from the beginning of the Kalpa
divided by 12000, the remainder, or the difference of the
divisor and the remainder whichever is less is to be divided
by 200. The quotient in minutes of arc, multiplied by
3, 5, 5, 15, 2 respectively is a negative correction in the
positions of the Sun, Moon, Jupiter, Venus, and the lunar
apogee and multiplied by 1, 52, 2 and 4 gives the positive
ocrrection in the positions of Mars, Mercury, the lunar
Node and the Saturn respectively.
Comm. By the phrase 'The remainder or the diffe-
rence of the remainder and the divisor', it is plain that the
corrections positive or negative increase for 6000 years and
decrease for the next 6000 years. Bhāskara gives no reason
for these corrections, but, we have to construe these correc-
tions on the following rational grounds. Bhāskara,
however, says that the corrections were accepted by him on
the basis of Āgama. This Āgama-stipulation was there
in Brahma-Sphuta-Siddhānta and was later incorporated
by Sripati also in his Siddhānta-Sekhara and as such was