सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

A preamble to Śrī Siddhāntaśikhāmaṇi
When the Śivayogin is satisfied, Śiva is satisfied.
Through the satisfaction of Śiva, the entire world of the
movable and the immovable, which is pervaded by him,
becomes satisfied. (91)
तस्मात् सर्वप्रयत्नेन येन केनापि कर्मणा।
तृप्तिं कुर्यात् सदाकालमन्नाद्यैः शिवयोगिनः ।।९२।।
tasmāt sarvaprayatnena yena kenāpi karmaṇā |
tṛptim kurvāt sadākālamannādyaih śivayoginah ||92||
Hence with all efforts and by any kind of action, the
devotee should always satisfy the Śivayogin with food, etc.
(92)
निरुपाधिकचिद्रूपपरानन्दात्मवस्तुनि ।
समाप्तं सकलं यस्य स दानी शङ्करः स्वयम् ।। ९ ३ ।।
nirupādhikacidrūpaparānandātmavastuni |
samāptam sakalam yasya
sa dānī śaṅkarah svayam ||93||
That giver (Sahajadānin), everything of whom has been
surrendered to the Supreme which is characterised by
adjunctless intelligence and highest bliss, is, indeed, Śiva
himself. (93)
उक्ताखिलाचारपरायणोऽसौ
सदा वितन्वन् सहजं तु दानम्।
ब्रह्मादिसम्पत्सु विरक्तचित्तो
भक्तो हि माहेश्वरतामुपैति ।।९४।।
uktākhilācāraparāyaṇo'sau
sad vitanvan sahajam tu dānam |
brahmādisampatsu viraktacitto
bhakto hi māheśvaratāmupaiti ||94||
The devotee who is absorbed in all the aforesaid
practices doing always the Sahajadāna and whose mind is
averse to the wealth of Brahman, etc., would attain to the
status of a Māheśvara. (94)
ॐ तत्सदिति श्रीशिवयोगीतेषु सिद्धान्तागमेषु शिवाव्दैतविद्यायां
शिवयोगशास्त्रे श्रीरेणुकागस्त्यसंवादे वीरशैवधर्मनिर्णये
श्रीशिवयोगीशिवाचार्यविरचिते श्रीसिद्धान्तशिखामणौ
भक्तस्थले भक्तमार्गक्रियादिप्रसङ्गो नाम
नवमः परिच्छेदः समाप्तः ।।९।।
Om Tatsaditi Śrīśivagīteṣu siddhāntāgameṣu
śivādvaitavidyāyāṃ śivayogaśāstre
śrīreṇukāgastyasaṃvāde vīraśaivadharmanirṇaye
śivayogīśivācāryaviracite Śrīsiddhāntaśikhāmaṇau
bhaktasthale Bhaktamārgakriyādiprasaṅgo nāma
navamaḥ paricchedaḥ samāptaḥ || 9 ||