सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

106 A preamble to Śrī Siddhāntaśikhāmaṇi
नार्चयेदन्यदेवांस्तु न स्मरेन्न च कीर्तयेत्।
न तन्निवेद्यमश्नीयाच्छिवभक्तो दृढव्रतः।।३१।।
यद्गृहेष्वन्यदेवोऽस्ति तद्गृहाणि परित्यजेत्।
नान्यदेवार्चकान् मर्त्यान् पूजाकाले निरीक्षयेत्।।३२।।
सदा शिवैकनिष्ठानां वीरशैवाध्ववर्तिनाम्।
नहि स्थावरलिङ्गानां निर्माल्याद्युपयुज्यते।।३३।।
svamārgācāraniratāḥ sajātīy dvijāstu ye |
teṣāṁ gṛheṣu bhuñjīī netareṣāṁ kadācana ||29||
svamārgācāravimukhairbhavibhiḥ prkṛtātmabhiḥ |
preṣitaṁ sakalaṁ dravyamātmalīnamapi tyajet ||30||
nārcayedanyadevāṁstu na smarenna ca kīrtayet |
na tannivedyamaśnīyācchivabhakto dṛḍhavrataḥ ||31||
yadgṛheṣvanyadevo'sti tadgṛhāṇi parityajet |
nānyadevārcakān martyān pūjākāle nirīkṣayet ||32||
sadā śivaikaniṣṭhānāṁ vīraśaivādhvavartinām |
nahi sthāvaraliṅgānāṁ nirmālyādyupayujyate ||33||
The devotee should take food in the houses of those
Dvijas who are engaged in the practices of his own tradition
and who belong to the same fold as his, but not in those of
others. (29) He should give up all those objects which are
sent by those who are uninitiated, who are uncultured and
who are averse to the practices of his own tradition, although
they may be in his own possession. (30) He who is a devotee
of Śiva and who is of firm resolve, should not worship other
deities; nor should he cherish them in mind or praise them or
eat what is offered to them. (31) He should avoid those
houses which have other deities. At the time of worshipping
Śiva, he should not see those persons who worship other
deities. (32) The leftovers (objects that remain after being
offered) of the Liṅgas installed in temples, are prohibited in
the case of those who are devoted to Śiva only and who follow
the path of Vīraśaivas. (33)
3. Śaiva Purāṇas : General contents 107
यत्र स्थावरलिङ्गानामपायः परिवर्तते।
अथवा शिवभक्तानां शिवलाञ्छनधारिणाम् ।।३४।।
तत्र प्राणान् विहायापि परिहारं समाचरेत्।
शिवार्थं मुक्तजीवश्चेच्छिवसायुज्यमाप्नुयात्।।३५।।
yatra sthāvaraliṅgānāmapāyaḥ parivartate |
athavā śivabhaktānāṁ śivalāñchanadhāriṇām ||34||
tatra prāṇān vihāyāpi parihāraṁ samācaret |
śivārthaṁ muktajīvaścecchivasāyujyamāpnuyāt ||35||
Wherever danger occurs to the Liṅgas installed in
temples (Sthāvaraliṅgas) or to the Śaiva devotees who bear
the Śaiva marks (Bhasma, Rudrākṣa), the devotee should take
preventive measures even at the cost of his life. If he gives
up his life for Śiva's cause, he will get intimate union with
Śiva. (34-35)
शिवनिन्दाकरं दृष्ट्वा घातयेदथवा शपेत्।
स्थानं वा तत्परित्यज्य गच्छेद्वद्यक्षमो भवेत्।।३६।।
śivanindākaraṁ dṛṣṭvā ghātayedathavā śapet |
sthānaṁ vā tatparityajya
gacchedvadyakṣamo bhavet ||36||
On coming across a person who blames Śiva, the devotee
should kill him or curse him; if he is incapable of doing so, he
should leave that place and go away. (36)
यत्र चाचारनिन्दास्ति कदाचित्तत्र न व्रजेत्।
यद्गृहे शिवनिन्दास्ति तद्गृहं तु परित्यजेत्।।३७।।
yatra cācāranindāsti kadācittatra na vrajet |
yadgṛhe śivanindāsti tadgṛhaṁ tu parityajet ||37||
Wherever there is condemnation of religious practices,
there the devotee should never go. In whichever house there
is condemnation of Śiva, such a house the devotee should
avoid. (37)