सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

Page 2

2 A preamble to Śrī Siddhāntaśikhāmaṇi
yatra viśrāmyatīśatvaṁ svābhāvikamanuttamam ।
namastasmai maheśāya mahādevāya śūline ॥ 7 ॥
Salutations to him, the Mahādeva, who is the great lord,
who is the bearer of trident and in whom the natural and
unsurpassed overlordship rests. (7)
यामाहुः सर्वलोकानां प्रकृतिं शास्त्रपारगाः ।
तां धर्मचारिणीं शम्भोः प्रणमामि परां शिवाम् ॥ ८ ॥
yāmāhuḥ sarvalokānāṁ prakṛtiṁ śāstrapāragāḥ ।
tāṁ dharmacāriṇīṁ śambhoḥ praṇamāmi parāṁ śivām ॥ 8 ॥
I bow to Parā Śivā (Parā Śakti) whom the experts in the
śāstras speak of as the source of all the worlds and who is the
co-performer of dharma (consort) of Śiva. (8)
यया महेश्वरः शम्भुर्नामरूपादिसंयुतः ।
तस्यै मायास्वरूपायै नमः परमशक्तये ॥ ९ ॥
yayā maheśvaraḥ śambhurnāmarūpādisaṁyutaḥ ।
tasyai māyāsvarūpāyai namaḥ paramaśaktaye ॥ 9 ॥
Salutations to Paramaśakti (Supreme Śakti) by whom
the Maheśvara becomes associated with name and form and
who is of the nature of Māyā. (9)
शिवाद्यादिसमुत्पन्नाशान्त्यतीतपरोत्तराम् ।
मातरं तां समस्तानां वन्दे शिवकरीं शिवाम् ॥ १० ॥
śivādyādisamutpannāśāntyatītapārottarām ।
mātaraṁ tāṁ samastānāṁ vande śivakarīṁ śivām ॥ 10 ॥
I bow to Śivā who is superior to Śāntyatītottarā kalā,
which is among the first born from Paraśiva, who is the mother
of all and who confers auspiciousness on all. (10)
इच्छाज्ञानादिरूपेण या शम्भोर्विश्वभाविनी ।
वन्दे तां परमानन्दप्रबोधलहरीं शिवाम् ॥ ११ ॥
icchājñānādirūpeṇa yā śambhorviśvabhāvinī ।
vande tāṁ paramānandaprabodhalaharīṁ śivām ॥ 11 ॥

---

Page 3

About the Author 3
I salute Śivā, who makes Śambhu to manifest himself as
the universe through her forms as Icchāśakti, Jñānaśakti,
Kriyāśakti, etc., and who is the rising wave of the Supreme
Bliss (Śiva). (11)
अमृतार्थं प्रपन्नानां या सुविद्याप्रदायिनी ।
अहर्निशमहं वन्दे तामीशानमनोरमाम् ॥ १२ ॥ 902645910
amṛtārthaṁ prapannānāṁ yā suvidyāpradāyinī ।
aharniśamahaṁ vande tāmīśānamanoramām ॥ 12 ॥
I offer salutations, day in and day out, to the consort
(creating delight in the heart) of Śiva, who is the giver of
right knowledge to those who resort to her for immortality,
i.e., emancipation. (12)
कश्चिदाचारसिद्धानामग्रणीः शिवयोगिनाम् ।
शिवयोगीति विख्यातः शिवज्ञानमहोदधिः ॥ १३ ॥
शिवभक्तिसुधासिन्धुजृम्भणामलचन्द्रिका ।
भारती यस्य विदधे प्रायः कुवलयोत्सवम् ॥ १४ ॥
kaścidācārasiddhānāmagraṇīḥ śivayoginām ।
śivayogīti vikhyātaḥ śivajñānamahodadhiḥ ॥ 13 ॥
śivabhaktisudhāsindhujṛmbhaṇāmalacandrikā ।
bhāratī yasya vidadhe prāyaḥ kuvalayotsavam ॥ 14 ॥
There lived one who was well known as Śivayogin, who
was the foremost among the Śaiva saints well-versed in
religious practices, who was the great ocean of the knowl-
edge of Śiva (13), whose speech which was the pure moonlight
that swelled the nectar-ocean in the form of devotion towards
Śiva, created a festival of the earth's sphere in the form of
the festival of the blue lotuses. (14)
तस्य वंशे समुत्पन्नो मुक्तामणिरिवामलः ।
मुग्देवाभिधाचार्यो मूर्धन्यः शिवयोगिनाम् ॥ १५ ॥
मुद्गानात्सर्वजन्तूनां प्रणतानां प्रबोधतः ।
मुग्ददेवेति विख्याता समाख्या यस्य विश्रुता ॥ १६ ॥