सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

46 A preamble to Śrī Siddhāntaśikhāmaṇi
समुज्ज्वलजटाजालैस्तपःपादपपल्लवैः।
स्फुरत्सौदामिनीकल्पैर्ज्वालाजालैरिवानलम्।।२८।।
विशुद्धभस्मकृतया त्रिपुण्ड्राङ्कितरेखया।
त्रिस्रोतसेव सम्बद्धशिलाभागं हिमाचलम्।।२९।।
भस्मालङ्कृतसर्वाङ्गं शशाङ्कमिव भूगतम्।
वसानं वल्कलं नव्यं बालातपसमप्रभम्।।३०।।
वडवाग्निशिखाजालसमालीढमिवार्णवम्।
सर्वासामपि विद्यानां समुदायनिकेतनम्।।३१।।
न्यक्कृतप्राकृताहन्तं निरूढशिवभावनम्।
तृणीकृतजगज्जालं सिद्धीनामुदयस्थलम्।।३२।।
मोहान्धकारतपनं मूलबोधमहीरुहम्।
ददर्श स महायोगी मुनिं कलशसंभवम्।।३३।।
tasya madhye samāsīnaṁ mūle candanabhūruhaḥ |
sukumāradalacchāvādūritāditvatejasah ||25||
taḍitpiṅgajaṭābhraistripuṇḍrāṅkitamastakaiḥ |
bhasmoddhūlitasarvāṅgaiḥ
sphuradrudrākṣabhkṣaṇaiḥ ||26||
navavalkalavāsobhīrnānāniyamadhāribhiḥ |
parivītaṁ munigaṇaiḥ pramathairiva śaṅkaram ||27||
samujjvalajaṭājālaistapaḥ pādapapallavaiḥ |
sphuratsaudāminīkalpairjvālājālairivānalam ||28||
viśuddhabhasmakśtayā tripuṇḍrāṅkitarekhayā |
trisrotaseva sambaddhaśilābhāgaṁ himācalam ||29||
bhasmālaṅkṛtasarvāṅgaṁ śaśāṅkamiva bhūgatam |
vasānaṁ valkalaṁ navyaṁ bālātapasamaprabham ||30||
vaḍavāgniśikhājālasamālīḍhamivārṇavam |
sarvṣamapi vidyānāṁ samudāyaniketanam ||31||
nyakkṛtaprākṛtāhantaṁ nirūḍhaśivabhāvanam |
tṛṇīkṛtajagajjālaṁ siddhīnāmudayasthalam ||32||
2. Śaivāgamas : (2) Pārameśvarāgama 47
mohāndhakāratapanaṁ mūlabodhamahīruham |
dadarśa sa mahāyogī munim kalaśasambhavaṁ ||33||
In that hermitage (25) he (Śrī Reṇuka), the great sage,
saw the pitcher-born sage (Agastya) (33), who sat under the
sandalwood tree which warded off the sun-shine by the shadow
of its tender foliage (25), who had been surrounded by the
hosts of sages like Śaṅkara by his first devotees (pramathas)
(27) with their matted locks reddish like lightning, with their
foreheads marked by ‘tripuṇḍra’ (triple horizontal lines of
holy ash — Bhasma), with all their limbs smeared with Bhasma,
with their ornaments of shining beads, with their fresh bark
garments (26) and with the observance of many religious vows
(27), who looked like fire with the net-work of flames in the
form of the net-work of matted locks that were the veritable
sprouts of the tree of penance and that resembled the flashing
lightning (28), who, with the ‘tripuṇḍra’ mark made by pure
white Bhasma, looked like the Himālaya mountain with its
rocky region associated with the three streams of Gaṅgā (29),
who had all his limbs adorned with Bhasma marks and thus
looked like the moon descending to the earth, who had decked
himself with new bark garment having its lustre resembling
the morning sun-shine (30) and thus looked like the ocean
enveloped by the net-work of flames of submarine fire, who
had been the abode for the collection of the lores (31), who
had given up uncultured egoistic feeling, who had the con-
ception of Śiva deep - rooted in him, who looked at the
network of the worlds as if it were a straw of grass, who had
been the source of superior powers (aṇimā, mahimā, etc.)
(32), who had been the illuminator of the darkness of
infatuation and who had been the divine tree of self-
knowledge. (33)
समागतं महासिद्धं समीक्ष्य कलशोद्भवः।
गणेन्द्रं रेणुकाभिख्यं विवेद ज्ञानचक्षुषा।।३४।।
तस्यानुभावं विज्ञाय सहसैव समुत्थितः।