सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

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āptādhikāriṇaḥ kecidanantapramukhā api ।
aṣṭau vidyeśvarā devamabhajanta samantataḥ ॥44॥
The eight Vidyeśvaras, Ananta, etc., who were the close
confidants of Śiva served the God all around. (44)
ततो नन्दी महाकालश्चण्डो भृङ्गी रिटिस्ततः ।
घण्टाकर्णः पुष्पदन्तः कपाली वीरभद्रकः ॥४५॥
एवमाद्या महाभागा महाबलपराक्रमाः ।
निरङ्कुशमहासत्त्वा भेजिरे तं महेश्वरम् ॥४६॥
tato nandī mahākālaścaṇḍo bhṛṅgī riṭistataḥ ।
ghaṇṭākarṇaḥ puṣpadantaḥ kapālī vīrabhadrakaḥ ॥45॥
evamādyā mahābhāgā mahābalaparākramāḥ ।
niraṅkuśamahāsattvā bhejire taṁ maheśvaram ॥46॥
Then Nandin, Mahākāla, Caṇḍa, Bhṛṅgin, Riṭi,
Ghaṇṭākarṇa, Puṣpadanta, Kapālin and Vīrabhadra — such
blessed ones, who were endowed with great power and
prowess and who were of uncontrolled great strength, served
the Great Lord. (45-46)
अणिमादिकमैश्वर्यं येषां सिद्धेरपोहनम् ।
ब्रह्मादयः सुरा येषामाज्ञाल्लङ्घनभीरवः ॥४७॥
मोक्षलक्ष्मीपरिष्वङ्गमुदिता येऽन्तरात्मना ।
येषामीषत्करं विश्वसर्गसंहारकल्पनम् ॥४८॥
ज्ञानशक्तिः परा येषां सर्ववस्तुप्रकाशिनी ।
आनन्दकणिका येषां हरिब्रह्मादिसम्पद् ॥४९॥
आकाङ्क्षन्ते पदं येषां योगिनो योगतत्पराः ।
काङ्क्षणीयफलो येषां सङ्कल्पः कल्पपादपः ॥५०॥
कर्मकालादिकार्यण्यचिन्ता येषां न विद्यते ।
येषां विक्रमसन्नाहा मृत्योरपि च मृत्यवः ॥
ते सारूप्यपदं प्राप्ताः प्रमथा भेजिरे शिवम् ॥५१॥
aṇimādikamaiśvaryaṁ yeṣāṁ siddherapohanam ।
brahmādayaḥ surā yeṣāmājñālaṅghanabhīravaḥ ॥47॥

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mokṣalakṣmīpariṣvaṅgamuditā ye'ntarātmanā ।
yeṣāmīṣatkaraṁ viśvasargasaṁhārakalpanam ॥48॥
jñānaśaktiḥ parā yeṣāṁ sarvavastuprakāśinī ।
ānandakaṇikā yeṣāṁ haribrahmādisampadaḥ ॥49॥
ākāṅkṣante padaṁ yeṣāṁ yogino yogatatparāḥ ।
kāṅkṣaṇīyaphalo yeṣāṁ saṅkalpaḥ kalpapādapaḥ ॥50॥
karmakālādikārpaṇyacintā yeṣāṁ na vidyate ।
yeṣāṁ vikramasaṇṇāhā mṛtyorapi ca mṛtyavaḥ ॥
te sārūpyapadaṁ prāptāḥ pramathā bhejire śivam ॥51॥
Those Pramathas (the first devotees) before whose extra-
ordinary power the superhuman powers such as Aṇiman, etc.,
were nothing, whose order the gods Brahman, etc., were afraid
of transgressing (47), who were in their hearts delighted with
the embrace of the damsel of Mukti, to whom the creation
and annihilation of the universe was a simple job (48), whose
supreme power of knowledge was such as to reveal all the
objects, in whose case the wealth of Viṣṇu, Brahman, etc.,
was but particles of bliss (49), whose status was aspired by
the Yogins who were engaged in Yoga, whose resolve was the
Kalpa tree bestowing all the desired fruits (50), in whose case
there was no worry of the shortcomings in respect of fruits of
action, time, desire, etc., the attempts of whose valour were
occasions of death even for the God of death and who had
attained the state of 'sārūpya' (oneness of form with Śiva),
served Śiva. (51)
ब्रह्मोपेन्द्रमहेन्द्राद्या विश्वतन्त्राधिकारिणम् ।
आयुधालङ्कृतप्रान्ताः परितस्तं सिषेविरे ॥५२॥
brahmopendramahendrādyā viśvatantrādhikāriṇam ।
āyudhālaṅkṛtaprāntāḥ paritastaṁ siṣevire ॥52॥
Brahman, Viṣṇu, Indra, etc., who had formed into rows
adorning themselves with weapons, served all around him,
who had the authority of world-creation. (52)