सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

A preamble to Śrī Siddhāntaśikhāmaṇi
inclination of being the enjoyer slipped away. (26)
सर्वेषां प्रेरकत्वेन शम्भुरन्तःस्थितः सदा।
तत्परिज्ञानयोगेन योगी नन्दति मुक्तवत्।।२७।।
Śambhu resides always inside as the inspirer of all.
Through the meditation leading to that realisation, the Yogin
experiences the delight like one liberated. (27)
निर्धूते तत्प्रबोधेन मले संसारकारणे।
सामरस्यात् परात्मस्थात् परमात्मायमुच्यते।।२८।।
When all the defilements of ignorance (Malas) that
cause transmigration, are washed away by that
enlightenment, this “Antarātman” comes to be called
“Paramātman,” as he becomes one with the Supreme
Ātman. (28)
सर्वेषामात्मभेदानामुत्कृष्टत्वात् स्वतेजसा।
परमात्मा शिवः प्रोक्तः सर्वगोऽपि प्रकाशवान्।।२९।।
As he is the most effulgent of all the Souls through his
own lustre, although he resides in all beings with lustre, Śiva
is called the Paramātman.(29)
ब्रह्माण्डबुद्बुदस्तोमा यस्य मायामहोदधौ।
उन्मज्जन्ति निमज्जन्ति परमात्मा स उच्यते।।३०।।
He in whose great ocean of Māyā the multitudes of
bubbles in the form of worlds rise and submerge, is called the
Paramātman. (30)
यस्मिन् ज्योतिर्गणाः सर्वे स्फुलिङ्गा इव पावकात्।
उत्पत्य विलयं यान्ति तद्रूपं परमात्मनः।।३१।।
That form in which the hosts of luminaries rise like the
sparks from the fire and merge again, is the form of the
Paramātman. (31)
यस्मिन् समस्तवस्तूनि कल्लोला इव वारिधौ।
सम्भूय लयमायान्ति तद्रूपं परमात्मनः।।३२।।
That in which all the objects merge together like the
waves in the ocean, is the form of the Paramātman.(32)
निरस्तमलसम्बन्धं निःशेषजगदात्मकम्।
सर्वतत्त्वोपरि प्रोक्तं स्वरूपं परमात्मनः।।३३।।
It is said that the nature of the Paramātman who has his
relation with the Malas totally eradicated, is the very life-
principle of the entire world and stands above all the
Principles. (33)
यथा व्याप्य जगत्सर्वं स्वभासा भाति भास्करः।
तथा स्वशक्तिभिर्व्याप्य परमात्मा प्रकाशते।।३४।।
Just as the sun shines with his own brightness by
enveloping the entire world, so does the Paramātman shine
by enveloping (the universe) with his “Śaktis”.(34)
विश्वतो भासमानोऽपि विश्वमायाविलक्षणः।
परमात्मा स्वयंज्योतीरूपो जीवात्मनां भवेत्।।३५।।
Although appearing everywhere and yet remaining
away from the Māyā of the world, the Paramātman shines as
their inner light in the Individual Souls. (35)
देहिनोऽपि परात्मत्वभाविनो निरहङ्कृतेः।
निरस्तदेहधर्मस्य निर्देहागम उच्यते।।३६।।
The Śivayogin, although possessing a body, assumes a
state of bodilessness (nirdeha) with the realisation that he is
Paramātman himself, egoism being removed and attachment
to the peculiar properties of the body being suspended. (36)
गलिते ममताहन्ते संसारभ्रमकारणे।