सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

A preamble to Śrī Siddhāntaśikhāmaṇi
the control of the previous Karma (i.e, fruits of Karma). (7)
जपायोगाद्यथा रागः स्फटिकस्य मणेर्भवेत्।
तथाऽहङ्कारसम्बन्धादात्मनो देहमानिता ।।८।।
Just as due the relation (nearness) of the (red) Japā
flower, there is redness of the crystal bead, so is the conceit
of the body for the Ātman due to his association with the
Ahaṅkāra.(8)
अशरीरोऽपि सर्वत्र व्यापकोऽपि निरञ्जनः।
आत्मा मायाशरीरस्थः परिभ्रमति संसृतौ ।।९।।
Although he is without a body, he is everywhere;
although he is all-pervasive, he is not touched by anything;
this Ātman revolves in the cycle of birth and death residing
in the body made up of Māyāśakti. (9)
आत्मस्वरूपविज्ञानं देहेन्द्रियविभागतः।
अखण्डब्रह्मरूपेण तदात्मप्राप्तिरुच्य