सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

A preamble to Śrī Siddhāntaśikhāmaṇi
विषयेभ्यो यदुत्पन्नं शिवे तत्सुखमर्पयेत् ।।३७।।
Whatever pleasure that arises form the objects of
senses through seeing, touching, tasting, hearing and
smelling, all that should be offered to Śiva. (37)
देहद्वारेण यद्यात् स्यात् सुखं प्रासङ्गमात्मनः ।
तत्तन्निवेद्यन् शम्भोर्योगी भवति निर्मलः ।।३८ ।।
Whatever pleasure that occurs to the Self through the
body, all that the Yogin offers to Śiva and becomes pure.(38)
आसञ्जनं समस्तानां करणानां परात्परे ।
शिवे यत् तदिदं प्रोक्तं करणार्पितमागमे ।। ३९ ।।
The fastening of all the senses to Śiva who is the
Supreme over the Supreme, has been called “Karaṇārpita”
in the Āgamas. (39)
यद्यात्करणमालम्ब्य भुङ्क्ते विषयजं सुखम् ।
तत्तच्छिवे समर्प्यैष करणार्पक उच्यते ।।४०।।
This Śivayogin is called “Karaṇārpaka” (one who has
surrendered the senses) by offering to Śiva all those senses
(karaṇas) through which he can experience the joys born of
the objects of senses.(40)
अहङ्कारमदोद्रिक्तमन्तःकरणवारणम् ।
बध्नीयाद् यः शिवालाने स धीरः सर्वसिद्धिमान् ।।४१ ।।
He who binds the elephant in rut in the form of the
inner sense which is infuriated by the intoxication of egoism
to the post in the form of Śiva, is indeed, the bold hero who
has accomplished all the powers. (41)
इन्द्रियाणां समस्तानां मनः प्रथममुच्यते ।
वशीकृते शिवे तस्मिन् किमन्यैस्तद्वशानुगैः ।।४२ ।।
The mind is said to be the foremost among all the
senses. When that is controlled in Śiva, what to speak of
other senses which are the subordinates under its
control?(42)
इन्द्रियाणां वशीकारो निवृत्तिरिति गीयते ।
लक्ष्यीकृते शिवे तेषां कृतः संसारगाहनम् ।। ४३ ।।
The controlling of the senses is spoken of as “nivṛtti”
(repose). When Śiva is made their meeting point, whence
can there be merging into the ocean of “saṁsāra”? (43)
संसारविषकान्तारसमुच्छेदकुठारिका ।
उपशान्तिर्भवेत् पुंसामिन्द्रियाणां वशीकृतौ ।।४४ ।।
When the senses are brought under control, there will
be cessation of desire for men which acts as the axe in cutting
asunder the poisonous forest in the form of “saṁsāra”.(44)
इन्द्रियैरेव जायन्ते पापानि सुकृतानि च ।
तेषां समर्पणादीशे कुतः कर्मनिबन्धनम् ।। ४५ ।।
It is through the senses alone that the sins and merits
arise. When they are surrendered to Śiva, the Lord, where is
the scope for the bond of Karma?(45)
प्रकाशमाने चिद्वह्नौ बहिरन्तर्जगन्मये ।
समर्प्य विषयान् सर्वान् मुक्तवज्जायते जनः ।।४६ ।।
When the fire in the form of consciousness shines
inside and outside as the world, one would offer all the
objects of senses into it and would become like a man who is
liberated. (46)
चित्द्रव्यं समादाय जगज्जातं महाहविः ।
चिद्वह्नौ जुह्वतामन्तः कुतः संसारविप्लवः ।।४७ ।।
In the case of those who sacrifice into the fire of