सिद्धान्तशिखामणि (शिवयोगी रेणुकाचार्य - वीरशैव षट्स्थल दर्शन एवं शक्तिविशिष्टाद्वैत महाग्रन्थ)

A preamble to Śrī Siddhāntaśikhāmaṇi
शिवस्येव यतस्तस्मादकायोऽयं प्रकीर्तितः ।।४४।।
In spite of the association with the body there is no
mental perturbation on account of the body in the case of the
Parayogin, as in the case of Śiva. Hence, he is regarded as
"Akāya".(44)
परलिङ्गे विलीनस्य परमानन्दचिन्मये।
कुतो देहेन सम्बन्धो देहिवद्भासनं भ्रमः ।।४५।।
When the Yogin has merged into the Supreme Liṅga
which is consisting of blissful consciousness, whence is the
relation with the body? His appearance as the body is an
illusion. (45)
देहाभिमानहीनस्य शिवभावे स्थितात्मनः।
जगदेतच्छरीरं स्याद् देहेनैकेन का व्यथा ।।४६।।
What is the harm with one body in the case of the Self
who is totally free from attachment to the body and who is in
the state of Śiva as he has the world itself as his body? (46)
शिवज्ञानैकनिष्ठस्य नाहंकारभवभ्रमः।
न चेन्द्रियभवं दुःखं त्यक्तदेहाभिमानिनः ।।४७।।
In the case of the Parayogin who is firmly rooted in the
knowledge of oneness with Śiva and who has totally
relinquished attachment to the body, there is no delusion
arising from egoism and there is no sorrow arising from the
senses.(47)
न मनुष्यो न देवोऽहं न यक्षो नैव राक्षसः।
शिवोऽहमिति यो बुद्ध्यात् तस्य किं देहकर्मणा ।।४८।।
In the case of him who thinks firmly that "I am not a
human being, not a god, not a semi-divine being (yakṣa) or a
demon, but I am Śiva", what is the use of physical action?
(48)
वशीकृतत्वात् प्रकृतेर्मायामार्गातिवर्तनात्।
परकायोऽयमाख्यातः सत्यज्ञानसुखात्मकः ।।४९।।
Since he has conquered Prakṛti and has transcended the
path of Māyā, the Parayogin (ayam) who is of the nature of
Truth, Knowledge and Bliss, is called the "Parakāya" (One
housed in the Supreme Entity). (49)
परब्रह्मवपुर्यस्य प्रबोधानन्दभासुरम्।
प्राकृतेन शरीरेण किमेतेनास्य जायते ।।५०।।
What harm can be caused by this body which is born of
Prakṛti to the Parayogin who has Parabrahman which is
illumined with knowledge and bliss, as his body (abode).
(50)
सम्यग्ज्ञानाग्निसन्दग्धजन्मबीजकलेवरः।
शिवतत्त्वावलम्बी यः परकायः स उच्यते ।।५१।।
He whose body has its seed of birth thoroughly burnt by
the fire of right knowledge and who depends upon the
Principle of Śiva, is called "Parakāya" (51)
इन्द्रियाणि मनोवृत्तिवासनाः कर्मसंभवाः।
यत्र यान्ति लयं तेन सकायोऽयं परात्मना ।।५२।।
The Parayogin is regarded as one with a body (Sakāya)
with the Paramātman in whom the senses and the
impressions of the mental operations arising from Karma
(past deeds) get absorbed. (52)
पराहन्तामनुप्राप्य पश्येद् विश्वं चिदात्मकम्।
सदेहोऽतिभ्रमस्तस्य निश्चिता हि शिवात्मता ।।५३।।
Having attained the state of the Supreme Principle
("Supreme I-ness") as his own self, he should look upon the