सङ्गीतरत्नाकर: प्रथम भाग (शार्ङ्गदेव - स्वरगताध्याय सविस्तार व्याख्या व अनुवाद सहित)
Sangita Ratnakara of Sarangadeva (Svaradhyaya)
शार्ङ्गदेव (अनुवादक: डॉ. आर. के. श्रृङ्गी एवं डॉ. प्रेमलता शर्मा) द्वारा
पृष्ठ 189, कुल 251 में से
संदर्भ में पढ़ें326 Treatment of Svara
[ तत्र साकल्येन पदयोजना ]
[देवमसकलशशितिलकं द्विरदगतिं
निपुणमतिं मुग्धमुखाम्बुरुहदिव्यकान्तिम् ।
हरमम्बुदोदधिनिनादमचलवरसूनुदेहार्धमिश्रितशरीरं
प्रणमामि तमहमनुपममुखकमलम् ॥]
(viii) Ṣaḍjakaiśikī : (79 80)
In ṣaḍjakaiśikī¹ the fundamental notes would be ṣaḍja,
gāndhāra and pañcama; ṛṣabha and madhyama (will be) rare²
and dhaivata and niṣāda somewhat³ profuse. Caccatpuṭa will be
the tāla and there will be sixteen kalā-s in it; its proper
application will be in the prāveśikī dhruvā (song in the second
act). (79-80)
In this ṣaḍja-kaiṣikī, gāndhāra is the final note, ṣaḍja,
niṣāda and pañcama are the semifinal notes and gāndhāra-pañ-
cama, hindolaka, deśī, velāvalī, mentioned before, are seen.
Its prastāra⁴ :
- sā sā mā pā ga-ri ma-ga mā mā
De - mā mā mā mā sā sā sā sā
vam - Ṣaḍja-kaiśikī is the first among the associate modified (vikṛta
saṁsargajā) jātis which the author is now going to describe. - Sa, ga, pa being the fundamental notes, ri, ma, dha, ni have to
be weak, but of these ri and ma are provided to be rare. - Of the non-fundamental notes, viz. ri, ma, dha and ni, ri and
ma are declared to be rare and therefore as compared to them
dha ni are profuse, but as compared to the fundamental notes
they are at the same time weak and therefore relatively they
are said to be somewhat profuse. - The purport of the song is as under :
Obeisance to that Hara (Śiva) who is the God that bears
the imperfect moon as the tilaka mark, who has the gait of an
elephant, who is of a sharp intellect, whose innocent lotus face
is radiant with extraordinary lustre, who (in his speech)
sounds like the clouds and the ocean*, whose body is conjoint
with the frame of the daughter of the mountain (Pārvatī) and
who bears the matchless lotus face.
- Comp. S. Raj, Vol. I, p. 204 which reads अमृतोदधि meaning
"the ocean of nectar" instead of अम्बुदोदधि of S. R.
Section 7 : Jātis (Melodic types) 327
- dhā dhā pā pā dha dha ri ri-ma
a sa ka la śa śi ti la - rī rī nī nī nī nī nī nī
kam - dhā dhā pā dha-ni mā mā pā pā
dvi ra da ga tim - dhā dhā pā dha-ni dha dha pā pā
ni pu ṇa ma tim - sā sā sā sā sā sā sā sā
mu gdha mu khām bu - dhā dhā pā dhā dha-ni dha dhā dhā
ru ha di vya kān tim - sā sā sā ri-ga sā ri-ga dhā dhā
Ha ra mam bu do da - ma dha pā pā dhā dhā nī nī
dhi ni nā dam - rī rī ga sā sā sā sā ga
a ca la va ra sū nu - dhā ri-sa rī sa-ri rī sā sā sā
de hā rdha mi śrī - sā sa-ri rī sa-ri rī sā sā sā
ta śa rī ram - mā mā mā mā ni-dha pa-dha mā mā
pra ṇa ma mi tama ham - nī nī pā pa-ma pā pa-ma pa-dha ri-ga
a nu pa ma mu kha ka ma - gā gā gā ga ga ga gā ga
lam - षड्जोदीच्यवा जातिः
अंशाः समनिधाः षड्जोदीच्यवायां प्रकीर्तिताः ।
मिथश्च संगतास्ते स्युर्मन्द्रगान्धारभूरिता ॥८१॥
षड्जर्षभौ भूरितारौ रिलोपाच्छाडवं मतम् ।
औडुवं रिपलोपेन धैवते ऽशे न षाडवम् ॥८२॥