प्रियदर्शिका नाटिका (सम्राट हर्षवर्धन - चतुरङ्क शास्त्रीय नाटिका सान्वय सटीक)

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be taken as मन्दं उद्यमो यस्मिन् स मन्दोद्यमः; म० आलसो यस्याः, in either
case it indicates extreme emaciation. प्रातस्तन—तन is affixed
to adverbs of time in the sense of 'belonging to that time',
cf. प्राक्तन, सायंतन, अद्यतन, &c. —नेन्दुद्युति—cf. प्रविगलच्छ्रम म्लानेन्दुद्युति वपुर्ने
Māl. Mâd. IV. 4. नियमोद०—is to be taken with शान्त and
the other accusatives. प्रथमानुराग०—For the effects of first
love not gratified and a maiden's being more attractive then, cf.
क्षामक्षामकपोलमाननं, शोच्या च प्रियदर्शना च मदनक्लिष्टेयमालक्ष्यते । Śak. IV. 8.
अर्चति—The pres. in the sense of 'immediate future, —is going
to honour with gifts. चतुर्वेद &c. —is evidently meant to be
jocular. For comp. see com. ब्राह्मण्य—ब्रह्म the Veda अधीते
(Pāṇ. VI. 2. 59) ब्रह्म जानाति (Pāṇ. VI. 2. 92) इति ब्राह्मणः, तस्य भावः,
Vedic scholarship. महाब्राह्मण—महत् when prefixed to such words
as ब्राह्मण, चेटा, is depreciatory (निन्दायां). So in the Rat. राजा—
(सस्मितं) साधु भवन्त महाब्राह्मण मुक्त्वा कोऽन्य एवमुन्मत्तप्रलपितं । II. p. 43.
P. 13. अविरत—Ceaselessly, incessantly. सुकुमार—soft to
touch; or secondarily, charming. उत्सङ्ग—the surface or upper
part of; cf. दृषदो वासितोत्सङ्गा Ragh. IV. 74, or उत्सङ्ग, the vicinity
of. निलीन—stuck fast. बकुल—also called केसर is a large and
tall tree having darkish green leaves and small round flowers of a
pale-brown or white colour and sweet-smelling. मालती—मां लक्ष्मीं
लातीति takes up, or मालं a garland तनोति, fr. तन्+ड • • अ) also
called सुमना (as it gratifies the mind by its smell) is a kind of
jasmine (jasminum grandiflorum) having flowers of an exceedingly
pleasing smell. Its oil is much prized as a perfume. उद्दामा—
दाम्ना उद्धत (free from the fastening string, i. e. restraint), or
उद्गतं दाम यस्य (may be उद्दामा or-म), moving unchecked, freely, or
proud, strong, the wind is poetically fancied as proudly moving
being charged with the fragrance of. पर्यवबुद्ध—completely (परि)
opened. बन्धूक—(also called बन्धुजीवक—बन्धुरिव जीव फल यस्य) is
an erect growing plant having flowers of a bright red colour
which expand at noon and drop next morning. Cf. Ragh. XI.
25 (wherein drops of blood are compared to the बन्धुजीव flowers),
Kir. IV. 7. बन्धन the calyces or stems of. तमाल—A dark barked
tree but having white flowers. पिहित—also अपिहित, the अ of अपि
and अव being optionally dropped. सश्रीकतां—Lit. its being
possessed of beauty, grandeur, loveliness, so Rat. I. प्रेक्षस्व तावद्
मदनमहोत्सवस्य सश्रीकताम् । p. 11.
Śl. 2. क्षुद्रप्रवाल—tiny pieces of coral. शेफालिका—शेते शेफा
bees अस्यां, is a small tree with rough scabrous leaves but fragrant