वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)
The Orion and The Arctic Home in the Vedas by Lokmanya Tilak
लोकमान्य बाल गंगाधर तिलक द्वारा
पृष्ठ 392, कुल 548 में से
संदर्भ में पढ़ेंVEDIC MYTHS—THE MATUTINAL DEITIES. 351
mainly devoted to the examination of evidence in support of
the new theory.
We have now discussed most of the Vedic legends likely to
throw any light on the main point of our inquiry. There are
many other incidents, which can be better explained on the
Arctic theory than at present. For instance, we can now well
understand why Mitra and Varuṇa were originally conceived as
two correlated deities; for according to our theory they would
represent half-year-long light and darkness in the Paradise of
the Aryan race, and Varuṇa can then be very well described as
“ embracing the nights, ” ( kshapaḥ pari shasvaje, VIII, 41, 3 ).
But we cannot go into all these points in this place. What I
have said is, I think, sufficient to convince any one that there
are a number of incidents in the Vedic myths, which are inex-
plicable on the theory of a diurnal struggle between light and
darkness, or the conquest of spring over winter, or of the storm-
god over clouds. Thus we have not been able as yet to explain
why Vṛitra was killed once a year, why the waters and the light
were described as being released simultaneously by killing Vṛitra,
or why Indra's fight with Shambara was said to have com-
menced on the 40th day of Sharad, or why the fight was said
to be conducted in the parāvat regions, why Dirghatamas was
described as having grown old in the 10th yuga, why Mârtâṇḍa
was cast away as a dead son, why Trita, or the Third, was
said to have fallen into a pit, or again why Viṣhṇu's third stride
was said to be invisible. We now find that not only all these but
many more incidents in the Vedic myths are satisfactorily ac-
counted for, and the legends in their turn directly lead us to the
Arctic theory. The legends of Indra and Vṛitra, of Saptavadhri,
of Aditi and her seven flourishing and one still-born son,
of Sûrya's wheel and of Dīrghatamas, are again found to
contain express passages which indicate seven or ten months'
period of sunshine at the place, where these legends originated;