वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)
The Orion and The Arctic Home in the Vedas by Lokmanya Tilak
लोकमान्य बाल गंगाधर तिलक द्वारा
पृष्ठ 266, कुल 548 में से
संदर्भ में पढ़ेंTHE COWS' WALK. 231
pertinent to the subject in hand, we cannot enter into it more
fully in this place.
We have now reviewed the leading features of the system
of Soma sacrifices as described in the Vedic literature, so far
as our purpose is concerned, and seen that by the aid of the
Arctic theory, some hard facts therein, which have been hither-
to incomprehensible, can be easily and naturally explained.
A history of the whole sacrificial system from the point of view
indicated above is a work quite outside the pale of this book;
but so far as we have examined the subject and especially the
question about the isolated group of a hundred nightly Soma
sacrifices, I think, we have sufficient evidence therein to warrant
us in holding that these sacrifices are a relic of the ancient times
when the ancestors of the Vedic Ṛiṣhis performed them with
the object of helping Indra to fight with the powers of darkness.
It has been already shown in the first part of this chapter that
the Gavâm-ayanam or the 'Cows'. walk,' like the Roman year,
once lasted only for ten months; and a series of suitable night-
sacrifices is a natural supplement to such sessions. Both are
relics of ancient times, and taken along with the evidence regard-
ing the existence of a long dawn of thirty days and of the long
day and night discussed in previous chapters, they conclusively
establish the existence of an ancient home of the ancestors of the
Vedic people in the circum-polar region. The sacrificial sessions
of the Navagvas and the Dashagvas, the legend of Dîrghatamas
growing old in the tenth month, the tradition about the ancient
year of five seasons, or the yoking of seven or ten horses to the
chariot of the sun, all go to strengthen the same view; and the
Avestic passages regarding the duration of Tishtrya's fight with
Apaosha, the Purâṇic tradition about Indra's being the master
of a hundred sacrifices or the destroyer of a hundred cities,
the existence of a series of one hundred nightly Soma sacri-
fices, which; though obsolete long since, could not have found