वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)
The Orion and The Arctic Home in the Vedas by Lokmanya Tilak
लोकमान्य बाल गंगाधर तिलक द्वारा
पृष्ठ 217, कुल 548 में से
संदर्भ में पढ़ें182 THE ARCTIC HOME IN THE VEDAS.
is furnished by the number of seasons mentioned in certain
Vedic texts. A period of sunshine of ten months followed by
a long night of two months can well be described as five seasons
of two months each, followed by the sinking of the sun into
the waters below the horizon; and as a matter of fact we find
the year so described in I, 164, 12, a verse, which occurs also in
the Atharva Veda (IX, 9, 12,) with a slight variation and in the
Prashnopaniṣhad I, 11. It may be literally translated as
follows:—"The five-footed (pañcha-pâdam) Father of twelve
forms, they say, is full of watery vapours (purîshiṇam) in the
farther half (pare ardhe) of the heaven. These others again
say (that) He the far-seeing (vichakshaṇam) is placed on the six-
spoked (shaḍ are) and seven-wheeled (car), in the nearer (upare,
scil. ardhe) half of the heaven."* The adjective 'far-seeing' is
made to qualify 'seven-wheeled' instead of 'He' in the
Atharva Veda, vichakshaṇe being in the locative case; while
Shaṅkarâchârya in his commentary on the Prashnopaniṣhpad
splits upare into two words u and pare, taking u as an expletive.
But these readings do not materially alter the meaning of the
verse. The context everywhere clearly indicates that the
year-god of twelve months (âkṛiti, X, 85, 5) is here described.
The previous verse in the hymn (Ṛig. I, 164) mentions
"The twelve-spoked wheel, in which 720 sons of Agni
are established," a clear reference to a year of twelve
months with 720 days and nights. There is, therefore,
- Ṛig. I., 164, 12, — पंचपादं पितरं द्वादशाकृतिं दिव आहुः परे अर्धे
पुरीषिणम्। अथेमे अन्य उपरे विचक्षणं सप्तचक्रे षळर आहुरर्पितम्॥ For
विचक्षणम् A. V. (IX, 9 12,) reads विचक्षणे; while Shaṅkarâchârya in his
gloss on Prashnopaniṣhad takes उ and परे as two different words.
Shaṅkarâchârya's explanation of परे अर्धे is also noteworthy. He trans-
lates it by तृतीयास्यां दिवि, 'in the third heaven,' the seat of the third
step of Vishṇu, meaning that the five-footed year-god is then hidden in
the remotest part of the heaven.