सामग्री पर जाएँ
सर्वकोश
वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)

वेदों की प्राचीनता एवं काल-निर्णय / ओरायन (लोकमान्य बाल गंगाधर तिलक - खगोलीय वैदिक शोध)

The Orion and The Arctic Home in the Vedas by Lokmanya Tilak

लोकमान्य बाल गंगाधर तिलक द्वारा

DevanagariHindipublished548 पृष्ठ

पृष्ठ 207, कुल 548 में से

संदर्भ में पढ़ें
पृष्ठ 207

172 THE ARCTIC HOME IN THE VEDAS.
point at some length in this place. That the word yuga by
itself means 'a period of time,' or that, at any rate, it is one of
its meanings goes without saying. Even the Petersburg
Lexicon assigns this meaning to yuga in the Atharva Veda
VIII, 2, 21 ; but so far as the Ṛig-Veda is concerned yuga,
according to it, must mean 'descent,' or 'generation,' or some-
thing like it, but never 'a period of time.' This is especially
the case with the phrase Mânuṣhâ yugâ, or Manuṣhyâ yugâni,
which occurs several times in the Ṛig-Veda. Western scho-
lars would everywhere translate it to mean 'generations of
men,' while native scholars, like Sâyaṇa and Mahîdhara, take
it to refer to 'mortal ages' in a majority of places. In some
cases (I, 124, 2 ; I, 144, 4) Sayâṇa, however, suggests, as an
alternative, that the phrase may be understood to mean 'con-
junction' or 'couples (yuga) of men' : and this has probably given
rise to the interpretation put upon the phrase by Western
scholars. Etymologically the word yuga may mean 'conjunc-
tion' or 'a couple,' denoting either (1) 'a couple of day and night,'
or (2) 'a couple of months,' i.e. 'a season,' or (3) 'a couple of
fortnights,' or 'the time of the conjunction of the moon and
the sun,' i. e. 'a month.' Thus at the beginning of the Kali-
Yuga the planets and the sun were, it is supposed, in conjunc-
tion and hence it is said to be called a yuga. It is also possible
that the word may mean 'a conjunction, or a couple, or even
a generation of men,' Etymology, therefore, does not help
us in determining which of these meanings should be assigned to
the word yuga, or the phrase Mânuṣhâ yugâ in the Ṛig-
Veda, and we must find out some other means for
determining it. The prejudice we have referred to above,
appears to be mainly due to the disinclination of the Western
scholars to import the later Yuga theory into the Ṛig-Veda. But
it seems to me that the caution has been carried too far, so far
as almost to amount to a sort of prejudice.