मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)
My Transportation for Life by Veer Savarkar
स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा
पृष्ठ 88, कुल 386 में से
संदर्भ में पढ़ेंThe cattle yoked to the cart or the plough are treated better in this respect than the
human material in this prison-house of ours. It is considered a cruelty to obstruct them as
they obstruct us here at night and during the period of close confinement. A political
prisoner in this jail was worse off than the cattle under the yoke. He did not enjoy the
freedom of movement that the dumb-driven animals enjoyed under the whip of their
drivers. The ethics of prison-life in the Andamans condemned asking for such freedom
between twelve and six during the day and in the night that followed it We petitioned to
the Commissioner of prisons against it. But Mr. Barrie interfered, and deposed that the
complaint was a fake. He brought In as his witness the Jamadar of the place and piteously
moaned, "Look here, Sir, ask him if I treat them so badly. It is all a fabrication against
me; it is their trump-up to damn me; they lodge this complaint to disgrace me." The
Commissioner and the other Officers with him exonerated Mr. Barrie and warned the
complainants not to make such allegations against an honest servant of the Crown. Why
should political prisoners, of all others, file such a petition? Why should not the rest make
any grievance of it? The fact of it was that these did not suffer that way; they did not
suffer as much; and, last, they bore it meekly for fear that Mr. Barrie might belabour
them with kicks and caning, and detail them for the horrible grind of the oil-mill,-the
eternal rack of the 'Kolu'! So they dared not utter a word against Mr. Barrie.
The Right of Nature
We had to take up the matter, at long last, with the Government of India that this
political right be secured to us against all injunctions. We got the primitive right of
answering the calls of nature established in our favour by carrying an agitation till the
grievance had reached the Home Member of that Government. How we achieved it will
be narrated during the course of the story. When the Home Secretary happened to visit
the place and went about inspecting the prison-cells, some of us took the complaint
before him. As usual Mr. Barrie protested, when one Mr. Nanda Gopal-a Punjabi and
fellow-prisoner -challenged him on the spot and offered to take the Home Member round
the cells that he may see them for himself and be convinced. He added, "You have only to
step in, Sir, and smell the corners of our rooms and be assured if the arrangement in our
prison for urinals and lavatories does suffice or help us in our lock up in these cells. Your
nose will be our best witness. " Although this outrageous language got for him the rebuke
of silence from the authorities, and although the political renegades among us sought to
flatter Mr. Barrie by denouncing his language and challenging it as unbecoming and
insolent in the extreme, the Home Member caught the force of it and severely
remonstrated with Mr. Barrie for his prison-management. Thenceforward this disgusting
practice had almost ended. At least it ceased to be harassing as before, and no more so
rigorously enforced. It reminded me constantly of the text of the Yoga-Sutra-the disgust
for the body going along with attraction for the same in another. Nanda Gopal himself
had an experience similar to my brother's. Hence Mr. Barrie had condemned his outburst
as an act of malice against himself.