मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

the sound of the conch could do for us. The goondas were subdued by the conch, as they
would never have been subdued by an appeal to commonsense.
It is our sad fortune to refer endlessly to the misdeeds of our Muslim brethren in
this record of prison-life, and Of the Shuddhi and the Sangathan movements as part of
that life. It is because they formed the most fanatical and the most mischievous element
in the entire colony of prisoners in the Andamans. With the rest of the good and honest
Mussulmans whom I met with in the islands I was always on the best of terms. They
respected me and I respected them, as I enjoyed the respect of all other prisoners in that
colony. Minus the particular question of coercive conversion I always tried to see that
justice was done to all of them and I took the side of justice against tyranny and
oppression in every case and about every person, irrespective of his caste, creed and
religion. If I succeeded in changing the hell of the Silver Jail into a habitable place on
earth for all its inmates, and that by incurring the wrath of its authorities, the advantages
of the change went as much to the Muslims as to the Hindus, and both of them showed
equal gratitude to me for it. 'That I was throughout just and fair to all is borne out by the
fact that if I blamed the Muslims for the conversion of the Hindus I did not conceal the
fact that most of it was due to the foolish notions about religion entertained by orthodox
Hindus themselves. Conversion followed as a natural consequence from the obscurantism
of Hindu society about purity and impurity, touchability and untouchability, conversion
and reconversion.
I always used to assert, while engaged on these activities, that both the Shuddhi
and the Sangathan movements in Hindu society were not the means of antagonism
between the two communities of India; but of their abiding unity on the basis of right
knowledge and right understanding.
This was the motive inspiring my agitation in the Andamans. I began my work of
Shuddhi in the year 1913 and fought my first battle in its favour in the same year. From
that date to 1920-21, I did that work in the Andamans; from 1921-24 I continued it in my
prison-days in India; and from my release in 1924, I have been pursuing it to this day.
And I have invariably carried it on in the interests of freedom, justice and fair-play for all.
I have no hatred in my heart for the Christian, the Mussulman, and the heathen, or for
those whom they style as primitive barbarians. I do not look down upon any one of them
with scorn and contempt. I only oppose that section of it vehemently, which is oppressive
and violent towards another. For I believe firmly that the Shuddhi movement itself will
build a bridge of permanent union between the Hindus and the Muslims, and will bring
good to both and lasting advantage to India as a whole.