मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)
My Transportation for Life by Veer Savarkar
स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा
पृष्ठ 216, कुल 386 में से
संदर्भ में पढ़ेंfriends for return to their own religion and to their own names as Hindus. Much less did
they fear for it the displeasure or anger of the officials concerned.
The change in these circumstances compelled the Muslim converts to look up
their original names and caste in the prisoners' register. I had also to search up in the
register the real names of those boy-prisoners who had been reported in their personal
tickets, without any let or hindrance, as belonging to Muslim faith. I had noted the
Mussulman clerk of the jail writing out tickets under such false names and religion. I,
therefore, decided to scan the entire register of prisoners in the Andamans and prepare the
census of Hindus among them. I had to search up for that purpose all the papers giving a
full and faithful record of these prisoners, such papers as they had particularly brought
with them from their respective prisons in India for purposes of entry into the Island and
the prison of the Andamans. For then alone I could make out who were Hindus and who
were Mussulmans, and who had been turned into Mussulmans by conversion and who
were again reconverted from Islam to Hindu faith. I could trace those who were passed
off as Muslims on false tickets issued to them by the clever Munshi of that jail. But how
and where and from whom I was to procure these papers dating back, in many cases, to
several years?
A Golden Opportunity
Fortunately enough, chance favoured me miraculously in my projected work. In
the last census of the Andamans, following the census in India, the bulk of the work was
done through the prisoners themselves. And many of these men happened to be my
trusted friends. In that census the authorities had entrusted to me the task of preparing the
whole record and allowed me to sit in the office for that work. That story I shall narrate in
its own place later on, I make a mention of it here in connection with the Shuddhi
movement.
The last census in India was taken during the days of the acute differences among
the Hindus in all parts of the country. And the Andamans were not without its
repercussions of those differences. When we began the census work in the Andamans, it
was my ambition to make it an accurate and full record of its population according to
caste, creed, race and colour. I had made up my mind to remove from it all the
discrepancies and errors of the past, and all the misrepresentations in it about conversion
and reconversion. I wanted to give a true and complete picture in that census of the
existing Hindu population in the settlement of the Andamans. I and my coworkers on that
task sent messages to that effect throughout the districts of the settlement. The most
important part of the work had to be done in our own office. The census-forms, properly
filled in, had to come to this central place. We had to compare them with the
corresponding original records of all the prisoners in that island. We had to check them as
regards name, village, religion, and caste from their original warrants kept in the jail-