सामग्री पर जाएँ
सर्वकोश
मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

मेरा आजीवन कारावास / माझी जन्मठेप (स्वातंत्र्यवीर सावरकर - काले पानी का ऐतिहासिक संस्मरण)

My Transportation for Life by Veer Savarkar

स्वातंत्र्यवीर विनायक दामोदर सावरकर द्वारा

DevanagariHindipublished386 पृष्ठ

पृष्ठ 153, कुल 386 में से

संदर्भ में पढ़ें
पृष्ठ 153

has shown such a sign of weakness. Why then should these affect the mind of Indu
Bhushan? Indu Bhushan was a man of strong mind. What had made his mind so weak
now? What was the cause of it? It could be no other than the harsh treatment that he
received in this prison. He was treated here harshly; therefore, he chose to work outside;
there also he had to pass through the same kind of torture and humiliation. He
returned here sick and woe-begone. You put him in his cell and straightaway ordered him
to work on the oil-mill. All this had contributed to his weakness. He openly said that he
was tired of his life and would put an end to it. That is why he hanged himself. It was no
case of suicide through insanity as you put it. If he has really written what you say, then
there must be some reason for his insanity." I talked so to Mr. Barrie. Mr. Barrie bore
deep grudge against me chiefly for this plain-speaking. But even those, who flattered Mr.
Barrie then and deposed that Indu Bhushan killed himself in a fit of insanity, say openly
in the history of their prison-life, now that the circumstances had changed entirely, that
the cause of his death was no other than the very hard conditions of jail-life in the
Andamans. Thanks to them for they tell the truth at long last. For many continue to tell
lies because they had told them once. Rare are the men who confess the truth that they
had deliberately hidden before.

Among the books found in Indu Bhushan's room was one on theosophy. And it
gave Mr. Barrie an easy brush to white-wash the case. He succeeded in impressing upon
his superiors from the Chief Commissioner downwards that it was theosophy that had
softened his brain. Theosophy led its devotee to practice Yoga and Yoga, with its
breathing exercises and other conditions of the body, had a bad effect upon the brain !
We do not know if he was able to convince the Government of India by this kind of logic.
But it is a fact that the Government showed no solicitude for investigating into the case,
though Indu's elder brother fought hard for such an enquiry. Indu had hanged himself and
the shock of it made the survivors count their days in this prison. They were afraid that
theirs would be the next turn to follow him in the same way. Mr. Barrie became more and
more impudent. He began to boast publicly that the incident had not at all affected his
career and influence. On the other hand he had begun to send reports that prisoners in the
Andamans were never before so well-cared for, and that they had nothing to complain
about it. But just at that moment an incident happened to upset his whole story.

Poor Indu could not narrate his own story. But the man about whom we are
writing now has given a record of his own impressions.

Ullaskar Dutt

Ullaskar Dutt was sentenced to long imprisonment in the jail at the Andamans. He
was released from it after thirteen years of hard labour and he wrote out from memory an
account of his experiences during that period. Let us, therefore, hear from his own mouth
the story of his prison-life. He was convicted as a conspirator in the Manik Tola Bomb
Case and the Magistrate who sentenced him praised the convict in the following words,