महाराणा कुम्भा (हरविलास सारदा - मेवाड़ साम्राज्य के अद्वितीय विजेता, निर्माता व विद्वान्)

Maharana Kumbha.
instead of Ran Mal, the eldest of them all.
Satta promised to give half the territory to
Randhir. Randhir placed Satta on the throne
himself getting half the estate. But he had
not counted with Narbad, the warlike son
of Satta, who did not like that half the income
of Marwar should go to Randhir. Narbad
determined to get rid of Randhir. Randhir's
son Napa soon died of poison, and one Dayal
having apprised Randhir of his impending
doom, Randhir repaired to Chitor and insti-
gated Ran Mal to claim his patrimony.¹
Both Satta and Ran Mal were maternal uncles
of the Maharana Mokal, but as Ran Mal
was the rightful successor of Kanha, the
Maharana expoused his cause and furnished
him with a large army, with which he invaded
Mandor, defeated Satta and recovered his
rightful inheritance. The Maharana called Satta
and Narbad to Chitor and bestowed a jagir
of a lakh of rupees with the town of Kāyalānā
on Narbad and enrolled him among his vassals.
Ran Mal thus began to reign in Mandor.²
¹ See Vir Vinod, p. 312.
² Mehta Nainsi in his Khyat (p. 25) says that after
recovering Mandor with the help of Maharana Mokal's
army, Ran Mal gave Mandor to his eldest son Jodha and
himself took up residence at Nagor.
25

Maharana Kumbha.
Mokal's short reign of about 13 years—he
came to the throne about the year 1420 A.D.
and was assassinated in 1433 A.D.—was full
of great events. He maintained the traditions
of the House by inflicting a defeat on
Muhammad Tughlaq, the king of Delhi, in
the field of Raipur. Maharana Mokal "overran
Sapādalaksha (Ajmer) territory and took
Sāmbhar from the Sultan of Delhi." The
Kumbhalgarh Inscription of the time of Maha-
rana Kumbha, dated Monday the 3rd of Novem-
ber, 1460 A.D., says that "the ruler of Jalor
(Jabalipur) trembled before him, and the King
of Delhi became anxious about his territory."
A principality subordinate to Gujrat had
been established at Nagor about 1404 A.D.
by Shams Khan, who was succeeded by his
son Firoz Khan. The Samiddheshwar Maha-
deva Temple Inscription of Magh Sud 3rd,
S. 1485 (A.D. 1429) says that "Maharana Mokal
invaded Nagor and defeated Sultan Firoz Khan.
Firoz Khan's two sons, Modood and Masti and
his numerous elephants were killed in the
battle." ¹ The Khan of Nagor accepted
¹ Mehta Nainsi's Khyat, p. 26, foot note.
26

[Header] Maharana Kumbhá.

Maharana Mokal's suzerainty, and in acknowledg-
ment of it used to send all colts born in Nagor
to the Maharana's stables at Chitor. ¹ The
Shringirishi Inscription of A.D. 1428
(V. S. 1485) says that Padshah Ahmad (of
Gujrat) was defeated by Mokal and had to flee
for his life, leaving his treasure behind. Also,
Kumbhalgarh Inscription of 1460 A.D. says
that both Firoz and Muhammad (Ahmad) were
defeated and had to flee for their lives. The
Eklingji Temple Inscription,² V. 44, of
1488 A.D., of the time of Maharana Raimal
says that Maharana Mokal obtained a victory
at Jahazpur over Firoz Khan.
Mokal rebuilt the great temple of Samidd-
heshwar Mahadeva³ near the "Tower of
Victory" at Chitor and made a grant of
Dhanpur for its upkeep; and gave the villages
of Bándanwara (now in the Ajmer District)
and Ramgaon (2 miles from Eklingji) for the
upkeep of the Eklingji temple. He construc-
¹ Kaviraj Bankey Das' Miscellany of Historical Records :
Record No. 943.
² Bhavanagar Inscriptions, p. 120.
³ This temple was originally built by Raja Bhoja, the
famous Paramra King of Dhar, and was called Tribhuvan Narain
Temple after Bhoja's surname, Tribhuvan Narain.
27

Maharana Kumbha.
Mokal’s short reign of about 13 years—he
came to the throne about the year 1420 A.D.
and was assassinated in 1433 A.D.—was full
of great events. He maintained the traditions
of the House by inflicting a defeat on
Muhammad Tughlaq, the king of Delhi, in
the field of Raipur. Maharana Mokal “overran
Sapādalaksha (Ajmer) territory and took
Sāmbhar from the Sultan of Delhi.” The
Kumbhalgarh Inscription of the time of Maha-
rana Kumbha, dated Monday the 3rd of Novem-
ber, 1460 A.D., says that “the ruler of Jalor
(Jabalipur) trembled before him, and the King
of Delhi became anxious about his territory.”
A principality subordinate to Gujrat had
been established at Nagor about 1404 A.D.
by Shams Khan, who was succeeded by his
son Firoz Khan. The Samiddheshwar Maha-
deva Temple Inscription of Magh Sud 3rd,
S. 1485 (A.D. 1429) says that “Maharana Mokal
invaded Nagor and defeated Sultan Firoz Khan.
Firoz Khan’s two sons, Modood and Masti and
his numerous elephants were killed in the
battle.” ¹ The Khan of Nagor accepted
¹ Mehta Naiusi’s Khyat, p. 26, foot note.
26

Maharana Kumbha.
Maharana Mokal's suzereinty, and in acknowledg-
ment of it used to send all colts born in Nagor
to the Maharana's stables at Chitor. ¹ The
Shringirishi Inscription of A.D. 1428
(V. S. 1485) says that Padshah Ahmad (of
Gujrat) was defeated by Mokal and had to flee
for his life, leaving his treasure behind. Also,
Kumbhalgarh Inscription of 1460 A.D. says
that both Firoz and Muhammad (Ahmad) were
defeated and had to flee for their lives. The
Eklingji Temple Inscription,² V. 44, of
1488 A.D., of the time of Maharana Raimal
says that Maharana Mokal obtained a victory
at Jahazpur over Firoz Khan.
Mokal rebuilt the great temple of Samidd-
heshwar Mahadeva³ near the "Tower of
Victory" at Chitor and made a grant of
Dhanpur for its upkeep; and gave the villages
of Bándanwara (now in the Ajmer District)
and Ramgaon (2 miles from Eklingji) for the
upkeep of the Eklingji temple. He construc-
¹ Kaviraj Bankey Das' Miscellany of Historical Records :
Record No. 943.
² Bhavanagar Inscriptions, p. 120.
³ This temple was originally built by Raja Bhoja, the
famous Paramra King of Dhar, and was called Tribhuvan Narain
Temple after Bhoja's surname, Tribhuvan Narain.
27

Maharana Kumdha.
ted a beautiful tank at Pāpamochana Tīrtha.¹
He also built the Dwarkanath temple at
Chitor with the tank attached to it.
“He overcame the Nishadas (Bhils) and
struck terror into the hearts of the Turushkas
(Muslims).” An inscription in the temple of
Mokalji at Chitor, v. 46, of S. 1485 (A.D. 1428)
published in the Epigraphia Indica, Vol. II,
p. 416, says: “He (Mokal) extirpatedthe Nishads
and conquered the Turushkas (Mussalmans).”
He went on pilgrimage to Dwarka and
Sankhoddhāra.²
Maharana Mokal built the high wall (Kot)
round the Eklingji temple³ with its three
gates. He constructed a tank in memory of
his Bagheli queen Gaurambika⁴ at Shringirishi
at Chitor, and the Baghela tank after the
name of his brother Bagh Singh,⁵ who had
died childless. Mokal gave 24 gold and
silver tuladán, a gold tuladan being given
in the Varāh Temple at Pushkar.⁶ He
¹ He presented a temple of Devi with an image of a lion
made of Sarvadhat (all the metals) and a temple of Vishnu
with a gold image of Garuda. Vide, Kumbhalgarh Inscription.
² Raja Prasasti, Canto IV.
³ and ⁴ Shringirishi Inscription, V. 16.
⁵ Kumbhalgarh Inscription of 1460 A.D. Also Raja Prasasti, Canto IV.
⁶ Kumbhalgarh Inscription of 1460 A.D.
28

Maharana Kumbha.
established a seminary to teach the Vedas¹ to
the Brahmins who had taken to agriculture.
In A.D. 1433, the Maharana left Chitor to
quell a revolt of the hill tribes in his
dominions. While he was encamped at
Madaria, a deputation came from the Chief of
Gagroon requesting immediate help in fulfil-
ment of a promise given by the Maharana at
the marriage of his daughter. Besides seven
sons, Mokal had a daughter named Lalbai,²
who had been married to Achal Singh, the
Kheechi Chief of Gagroon. Achal Singh had
at the Hathleva demanded and received from
the Maharana the pledge of succour on
invasion of his territory. As Sultan Hoshang
of Malwa, attacked Gagroon, Achal Singh sent
his son Dhiraj Singh to the Maharana demand-
ing fulfilment of his pledge. As the Maharana
was preparing to go towards Gágroon, news
arrived that Sultan Ahmad Shah of Gujrat had
passed through Dungerpur and had begun
to demolish temples in Jheelwara in Mewar.
Mokal started to drive the Sultan out of
¹ Kumbhalgarh Inscription of A.D. 1460.
² Kaviraj Bankeydas in his Miscellany gives her name as
Pushpawati.
29

Maharana Kumbha.
Mewar. The Vir Vinod says that in 1432
A.D., Ahmad Shah, the King of Gujrat
started with a large army on a conquering
expedition, and passing through Jheelwara
(part of Mewar) began to plunder the
country and break temples, and that the
Maharana hearing of this, started at once to
attack Ahmad Shah. He was, however, pre-
vented from going to Gagroon or driving out
the Sultan by an incident which cost the
Maharana his life, and which throws a lurid
light on the character of the Rajputs.
In the army of the Maharana there were
two natural sons of Rana Khshetra Singh by
a handsome girl named Karmān, daughter
of Mednimal carpenter—a class well known
for the physical beauty of their women.
They were named Chacha and Maira, and had
risen to be captains in the army of Maharana
Mokal. Some of the chiefs of Mewar, jealous
of their rise, wished to humiliate them and
had recourse to a trick which resulted in
the assassination of the Maharana.
One day while the Maharana was encamp-
ed at Madaria and was seated in a grove with
30

Maharana Kumbha.
his chiefs around him, he enquired the name
of a particular tree. Hārā Māldeva, feigning
ignorance whispered to him to ask either of
the brothers. Not perceiving the insinuation
involved in the question, Mokal turned to the
brothers and artlessly asked “Kakaji (uncle)
what tree is this ? ” The question reminded
them of their mother's origin and was taken
to be an insult.
They conspired to murder the Maharana,
and won over Mahipal Panwar popularly
called Mahpa and some other minor chiefs to
their cause. They however, failed to gain
over Malesi Dodiya,¹ brother of Shalji.
News of the conspiracy reached Ran Mal
and he warned the Maharana that an attempt
on his life was imminent. Sanwaldas, the
Raja of Idar, who had come with his army to
aid the Maharana in his attack on the King of
Gujrat came to know of the plot owing to his
intimacy with Chacha and warned Mokal,
but Mokal only laughed at the idea just as he
had taken no heed of Ran Mal's warning.
¹ Dodiya is the head of the guard at the entrance of a
palace.
31

Maharana Kumbha.
An occasion soon presented itself to the
traitors for carrying into execution their
nefarious design. One night while the Maha-
rana was encamped at Bāgor, the two traitors,
collecting a small force, surprised the Maharana
in his tents. The Maharana's attendants
prepared to defend him. Nine men stood
by the Maharana, five by his Queen Hadiji
and five by Malesi Dodiya, the gatekeeper of
the palace. The Maharana, Rani Hadiji and
Malesi defended themselves bravely but were
killed, not however, till they had slain 19
of the conspirators and wounded Chacha and
Mahpa. Seventy of the Maharana's men,
including Sanwaldas, were slain. The Maha-
rana's eldest son Kumbha escaped with
difficulty. Going to the house of a Patel
who owned two of the fleetest horses in
Mewar, he mounted one and killing the other
at the suggestion of the Patel to baffle
pursuit, escaped and reached Chitor. The
traitors, who were looking out for Kumbha,
were at the Patel's house soon after his
departure, but seeing one steed lying dead
and the other gone, they returned to their
tents. The traitors thence went to Chitor
32

Maharana Kumbha.
but finding the gates shut against them,¹
returned to Madaria and proclaimed Chacha as
Maharana of Mewar, Mahpa becoming his
Diwan. Finding however their position un-
tenable, they fled to the hills of Pai Kotra
with their families and throwing themselves
into the stronghold of Rātākot, fortified it.
Maharana Mokal left seven sons, Kumbha-
karan, Khshemakaran, Shiva, Satta, Nath-
singh, Viramdeva, and Rajdhar. Kumbha-
karan or Kumbha the eldest of the seven sons
succeeded Mokal.
Only four stone inscriptions of Maharana
Mokal's time have so far come to light. The
first is engraved on the lintel of the Jain
temple of Śantinatha at Jāwar and is dated
the Pos Sud 6th, S. 1478 (A.D. 1421). It
is published in Prachin Lekh Sangrah, Vol. I,
p. 35, Inscription No. 118 (Bhavanagar). The
second is in a tibari (veranda) in the Shringi-
rishi 6 miles to the south east of the Eklingji
Temple and is dated the Sravan Sud 5th,
S. 1485 (1428 A.D.) A portion of it has
¹ The Vir Vinod says that the traitors went to Chitor,
brought their families and sought shelter in the hills of Pai
Kotra.
33

Maharana Kumbha.
disappeared. It was composed by Kaviraj
Vanikdas Yogeshwar. A summary of it is
published in the Rajputana Museum Report
for 1925 A.D. The third inscription which
is dated the Magh Sud 3rd, S. 1485 (1429
A.D.) exists in the Samiddheshwar temple at
Chitor. It was composed by Bhatta Vishnu's
son Aiknath, a dashora brahmin. It is
published in the Bhavanagar Inscriptions,
p. 96.
The fourth inscription, which has come
to light only in March this year, is engraved
on a stone which has recently been removed
from the Hinglu Vāva (Hinglu stepped well)
near the village of Amberi, 6 miles from
Udaipur between that place and Eklingji.
It is dated Thursday the Jeth Sud 5th,
S. 1487,¹ corresponding with 16th May 1431
A.D. It records the construction of the
Vāva (well) by a Brahmin in Maharana
Mokal's reign.

¹ Indian Ephemeris by L.D.S. Pallai Vol. V. According
to current Vikarma era, the year of the inscription must be
S. 1487.
34

CHAPTER IV.
Kumbha ascends the throne.
Maharana Kumbha ascended the throne of
Mewar at Chitor in 1433 A.D. His first care
was to punish the traitors Chacha and Maira
and their fellow conspirators. This involved
military operations and a war with Mandu.
When the news of the tragedy of Mokal’s
death reached Rao Ran Mal, the brother of
Mokal’s mother Hans Bai, this valiant Rathod
king, remembering the debt of gratitude
he owed to Mokal, with whose help he had
recovered the throne of Marwar, threw off the
turban he was wearing, put on a phenta
(a piece of cloth generally worn when in
mourning) and swore that he would put the
turban on his head only when he had avenged
Mokal by slaying his murderers. Leaving
Mandor he came to Chitor, showed Nazar to the
Maharana and with 500 horsemen started in
pursuit of the traitors towards the Pái hills.
35

Maharana Kumbha.
Arriving there, he made several attempts to
reach the fortress, but so steep was the hill,
and so rugged the path that led up to the
fort that Ran Mal failed to achieve his object.
During the reign of Mokal, Ran Mal had,
while living at Chitor, killed a Bhil zamindar
named Gameti of a village situated at the
foot of the Pái hills. The sons of this
zamindar with other Bhils, were now actively
assisting Cháchá and Maira against Ran Mal.
Finding that without the assistance of the
Bhils he could not reach the fort, Ran Mal
went unattended to the house of the Bhil he
had murdered. His widow was at home and
the sons had gone out. He addressed her
as sister, greeted her, and sat down. The
Bhil woman said : “Brother, you did us
great wrong, but as you have come to our
house, we cannot do anything to you now.”
Hearing the approach of her sons, the Bhil
lady asked Ran Mal to go inside the house,
and had his horse tethered at the back of it.
Her five sons now arrived and sat down
36

Maharana Kumbha.
to dinner. She asked them what they would
do to Ran Mal if he should come to their
house. The young men exclaimed, “Do what!
we will kill him.” The eldest, however, said
“Mother, if he comes to our house, we will
say nothing to him.” The lady praised her
son’s noble sentiments and called to Ran Mal
to come out. Ran Mal came out. The
Bhils received him courteously and asked
him why he had come there to be killed. He
replied : “My dear nephews I have taken a
vow not to eat bread till I have killed Cháchá
and Maira ; but with you to assist them, I
cannot get at them.” The Bhils¹ thus
appealed to, promised to abstain from render-
ing any further assistance to Cháchá and
Mairá, and to assist Ran Mal in achieving
his object. Ran Mal returned to his camp
and started next day with 1,140 Guhilots
and Rathods to take the fort. On arriving
at the foot of the hill, the Bhils advised Ran
Mal to wait a few days, as the bypath leading
to the fort had been blocked by a lioness who
¹ For an account of the Bhils, see Gazetteer of Udaipur
p. 227, by Major K. D. Erskine, 1908 A. D.
37

Maharana Kumbha.
had lately given birth to a cub. Ran Mal
said he did not mind that, and went on.
Placing his men at suitable points he ascended
the hill with 60 men. They commenced the
ascent where the parapet was yet low. The
path was steep and rugged ; and in the
darkness of the night each grasped his
neighbour's skirt for security. As the party
reached a ledge of the rock, the glowing eye-
balls of the lioness flashed upon them as she
came roaring towards them. Ran Mal ordered
his son, Aradakamal, to dispose of the beast.
He advanced and buried his poniard in her
breast.¹ This omen was superb. They soon
reached the summit. Some had ascended the
parapet, others were scrambling over when the
minstrel slipping, fell, and his drum which
was to have accompanied his voice in celebrat-
ing the conquest, awoke, by its crash, the
daughter of Cháchá. Her father quieted
her fears by saying it was the thunder and
rain of bhádon, and told her to fear God only
and go to sleep, for their enemies were safe
¹ Another account says that Ran Mal's sword only
wounded the lioness, whereupon Chandan Charan, who was
with Ran Mal, killed her with a poniard. See footnote in
Vir Vinod, p. 318.
38

Maharana Kumbha.
at Kailwá. At this moment the avengers of
Mokal rushed in. Ran Mal hurled his spear
at the door, and people at once said it was
Ran Mal's. Cháchá and Maira had no time
to avoid their fate. Cháchá was cleft in two
by Chauhán Sujá,¹ while the Rathod prince
laid Maira at his feet. Ran Mal then went
to the quarters occupied by Mahpa Panwár
and called him to come out and meet his fate,
for he had taken a vow not to attack any one
who was in the company of women. At the
very first call, Máhpá, unable to face his foe,
put on female garments and thus disguised,
left the house unmolested. In answer to the
second call, a Dom woman shouted from
inside that the Thákur had put on her clothes
and left the house and that she was sitting
naked inside. On this, Ran Mal returned and
joined his companions. Though Cháchá and
Maira met the fate they richly deserved,
Cháchá's son, Ekká, escaped; and he and
Máhpá made straight for the Court of Mandu,
where they found shelter. Ran Mal took
Cháchá's daughter to wife, making Cháchá's
¹ Tod says that Suja was a Chandana Rajput.
39

Maharana Kumbha.
body serve as a bajot ¹ to sit on at the
ceremony.
Cháchá and Maira had captured 500
girls from the villages round about the
Pai Hills and kept them in this stronghold.
Ran Mal married these girls there to spears,
intending to give them to his Rathod follow-
ers. The Maharana's uncle, Raghávadeva, the
brother of Chondá, did not like this proposal,
and on arriving at Delwara removed the
maids to his own camp. This added fuel
to the fire of jealousy already existing between
Rághavadeva and Ran Mal.
Rao Ran Mal preferring the fertile plateau
of Mewar to the arid desert of Marwar took
up his residence at Chitor, and surrounded
himself and the Maharana with Rathods, and
began to take a prominent part in the
administration of Mewar. Rághavadeva, who
had been left by his elder brother Chondá, on
his departure from Chitor during the reign of
the late Maharana Mokal to watch over the
safety of the Maharana during his minority,
¹ A round or square wooden seat to squat upon.
40

had the same duty to perform now that
Maharana Kumbhá, Mokal's son, was young.
Rághavadeva did not approve of the proceed-
ings at the Court, which was now dominated
by the Rathods, and not willing to do any-
thing which might be unpalatable to the
Dowager Maharani, who was Ran Mal's sister,
he silently watched the progress of events.
But his existence was a menace to the grow-
ing influence of the Rathods. It was there-
fore resolved to remove him. One day he
was invited to a Durbar and given a dress
of honor. As he was putting it on, his
arms became entangled in the sleeves, which
had been sewn at the ends, and he was assas-
sinated by two of Ran Mal's men, who
stabbed him with their daggers.¹ Rághava-
deva had been loved throughout Mewar for
his high character, courage, manly beauty
and patriotism. This murder roused great
indignation against the Rathods, and obtained
for the victim divine honours and a place
amongst the Pitridevas of Mewar.
¹ Vir Vinod, Vol. I., p. 319. Mehta Nainsi's Khyat (p. 29)
gives a different account.
41

CHAPTER V.
RISE AND FALL OF THE KINGDOMS OF
GUJRAT AND MALWA.
THE invasion of India by Timur, the flight
of Muhammad Tughlaq from Delhi, and the
conquest and sack of that city by the invader
in A.D. 1398, destroyed the power of the
Tughlaq Sultans of Delhi. After Timur's
departure to Turkistan, Muhammad Tughlaq
returned to Delhi, but he had lost all power
and prestige, and was a Sultan more in name
than in reality. In the opening years of the
fifteenth century, Malwa and Gujrat the
erstwhile viceroyalties of Delhi threw off
their allegiance and declared their indepen-
dence. Malwa and Gujrat became powerful
monarchies, and it was these kingdoms, and
the principality of Nagor, then in the heyday
of their power and prosperity, that Maharana
Kumbhá, about the middle of the fifteenth
century, fought and defeated.
GUJRAT.
Gujrat had been under the rule of the
Baghelā branch of the Chalukya Rajputs till
42