काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)
Kavyaprakasha of Mammata with Hindi Commentary
आचार्य मम्मट / पं. विश्वेश्वर सिद्धान्तशिरोमणि द्वारा
पृष्ठ 82, कुल 616 में से
संदर्भ में पढ़ेंCHAPTER II 29
तदेषा कथिता त्रिधा ॥ १३ ॥
अव्यङ्ग्या गूढव्यङ्ग्या अगूढव्यङ्ग्या च ॥ १३ ॥
तद्भूलाक्षणिकः
शब्द इति संबध्यते । तद्भूस्तदाश्रयः ॥
तत्र व्यापारो व्यञ्जनात्मकः ।
In this way Indication has been declared to be of three
kinds.—(13).
That is, (1) that in which there is no suggested meaning,
(2) that in which the suggested meaning is abstruse,
and (3) that in which the suggested meaning is explicit.
That which contains the said (indication) is the 'Indicative'—
'Word', 'śabdah', has to be construed here (from
Text 6).
'Tadbhūh'—That which contains, is the substratum
of, the Indication.
[Having described the 'expressive word' (in the Text 7) and the
'indicative word' (in the foregoing Text), the author now turns to
the description of the 'suggestive word' As in the other two cases,
however, so here also, before describing the 'suggestive word,' it is
necessary to explain the process of 'suggestion.' This suggestion is
of two kinds—'Verbal', based upon the word, and 'Ideal', based
upon the meaning, as the present context is dealing with words, the
author takes up Verbal suggestion here, the other kind being dealt
with in Chapter III. The Verbal suggestion also is of two kinds,
that based upon the directly expressed meaning of the word,
'denotative', and that based upon the indicated meaning of the word,
'indicative'. And as he has been just dealing with Indication, he
takes up the 'Indicative' suggestion first ]—13
Of the Indicative Word, that function (which brings about
the cognition of the 'purpose' of the indication) is of the nature
of 'Suggestion'.
"Why so?"