काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 461
यद्यथा साधितं केनाप्यपरेण तदन्यथा ॥ १३८ ॥
तथैव यद्विधीयेत स व्याघात इति स्मृतः ।
येनोपायेन यत् एकेनोपकल्पितम् तस्यान्येन जिगीषुतया
तदुपायकमेव यत् अन्यथाकरणम् स साधितवस्तुव्याहतिहेतुत्वात्
व्याघातः । उदाहरणम्—
दृशा दग्धं मनसिजं जीवयन्ति दृशैव याः ।
विरूपाक्षस्य जयिनीस्ताः स्तुवे वामलोचनाः ॥ ५६६॥
सेष्टा संसृष्टिरेतेषां भेदेन यदिह स्थितिः ॥ १३९ ॥
एतेषां समनन्तरमेवोक्तस्वरूपाणां यथासंभवमन्योन्यनिर-
LIX.—Vyāghāta—Frustration.
When one thing, which has been accomplished, in one way,
by one person, is turned otherwise in that same way,
by another,—that is called 'Frustration'.
One man having accomplished a certain object
by a certain means,—if that same object is made, by
that same means, to become otherwise, by another
person,—it is the figure ‘Frustration’, ‘Vyāghāta’;—so
called because it is based upon the frustration (vyāhati)
of something that has been accomplished.
Example—
‘We eulogise the women who revivify, by their
glances, the Love-god, who was burnt by Shiva, by his
glance,—and who are thus superior to this latter god’.
LX.—Saṁsṛṣṭi—Collocation of Figures.
When these (figures) are present, distinctly from one another,
it is Collocation. 138-39.
When the figures of speech described above are
present,—as far as possible independently of one ano-
ther,—in one substratum,—either (a) in the word or (b)