काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

456 KĀVYAPRAKĀŚA
विना प्रसिद्धमाधारमाधेयस्य व्यवस्थितिः ।
एकात्मा युगपद्वृत्तिरेकस्यानेकगोचरा ॥ १३५ ॥
अन्यत् प्रकुर्वतः कार्यमशक्यस्यान्यवस्तुनः ।
तथैव करणं चेति विशेषस्त्रिविधः स्मृतः ॥ १३६ ॥
प्रसिद्धाधारपरिहारेण यत् आधेयस्य विशिष्टा स्थितिर-
भिधीयते स प्रथमो विशेषः ।
उदाहरणम्—
दिवमप्युपयातानामाकल्पमनल्पगुणगणा येषाम् ।
रमयन्ति जगन्ति गिरः कथमिव कवयो न ते वन्द्याः ॥५५९॥
shake off the identity perceived before (the mention of
the distinguishing bees) ; for the simple reason that this
identity has been recognised, and what has been recog-
nised once cannot be completely set aside. 134.
LVI—Visheṣa—Extraordinary.
(a) When the contained is represented as existing
without its recognised container,—(b) when one thing
is represented as subsisting, in the same form, and
at the same time, in several things ;—and (c) where,
while a person is engaged in the doing of one thing, he
is described as accomplishing, in the same manner, a
different thing, which (in reality) is not capable of being
accomplished (by that same effort) ;—it constitutes
what has been described as the figure Extraordinary
with its three varieties. 135-36.
(a) When the recognised container or receptacle
of a thing, is omitted, and the contained is described
as subsisting in a peculiar manner (i. e., without a
receptacle),—it is the first variety of the Extraordinary.