काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

438 KĀVYAPRAKĀŚA
इह यद्देशं करणं तद्देशमेव कार्यमुत्पद्यमानं दृष्टम् यथा
धूमादि । यत्र तु हेतुफलरूपयोरपि धर्मयोः केनाप्यतिशयेन
नानादेशतया युगपदवभासनं सा तयोः स्वभावोत्पन्नपरस्पर-
संगतित्यागात् असंगतिः । उदाहरणम्--
जस्सेअ वणो तस्सेअ वेअणा भणइ तं जणो अलिअं ।
दन्तक्खअं कवोले बहुए वेअणा सवत्तीणं ।।५३३।।
एषा च विरोधबाधिनी न विरोधः भिन्नाधारतयैव द्वयोरिह
विरोधितायाः प्रतिभासात् । विरोधे तु विरोधित्वम् एकाश्रय-
निष्ठमनुक्तमपि पर्यवसितम् अपवादविषयपरिहारेणोत्सर्गस्य
व्यवस्थितेः । तथा चैवं प्रदर्शितम् ।। १२४ ।।
XLIV.—Asaṁgati—Disconnection.
When there is representation of two properties, which bear to
each other the relation of cause and effect, as subsisting, at the
same time, in totally different places,—it is Disconnection. 124.
As a rule, the effect is found to appear in the same
place as its cause ; e.g., the smoke (is found in the same
place as fire)); under the circumstances if two properties,
one of which is the cause and the other its effect,
are described as appearing, at the same time, in different
places,—on account of some peculiar circumstance,—it is
the figure Disconnection, ‘ Asaṁgati ’,—so called because
it involves the abandoning of the natural connection, ‘ saṁ-
gati ’, between the cause and its effect.
Example—
‘ What people say as to the pain belonging to the
person who has the sore is not true ; the cut of the teeth
is on the cheek of the newly wedded wife, while the pain
appears in her co-wives.’