काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

408 KĀVYAPRAKĀŚA
वस्तुवृत्तेनाविरोधेपि विरुद्धयोरिव यदभिधानं स विरोधः ।
जातिश्चतुर्भिरित्याद्यैर्विरुद्धा स्याद्गुणस्त्रिभिः ॥ ११० ॥
क्रिया द्वाभ्यामपि द्रव्यं द्रव्येणैवेति ते दश ।
क्रमेणोदाहरणम्—
अभिनवनलिनीकिसलयमृणालवलयादि दवदहनराशिः ।
सुभग कुरङ्गदृशोस्या विधिवशतस्त्वद्वियोगपविपाते ॥४८२॥
गिरयोप्यनुन्नतिजुजो मरुदप्यचलोब्धयोप्यगम्भीराः ।
विश्वंभराप्यतिलघुर्नरनाथ तवान्तिके नियतम् ॥४८३॥
येषां कण्ठपरिग्रहप्रणयितां संप्राप्य धाराधरस्
तीक्ष्णः सोप्यनुरज्यते च कमपि स्नेहं पराप्नोति च ।
When, as a matter of fact, there is no real contra-
diction between two things,—and they are spoken of as
if they were contradictory,—it is the Figure Contradiction.
(1—4) The Universal contradicted by the four, (1) Universal
[(2) Quality, (3) Action and (4) Substance], —(5—7) the
Quality contradicted by three [i.e. Quality, Action and Sub-
stance], —(8—9) Action contradicted by two [i. e. Action and
Substance] —and (10) Substance contradicted by Substance;—
thus this Figure is of ten kinds.
Examples in order—(1) [Community contradicted by
Community.]
'O handsome one ! at the sudden thunderfall of your
separation, fresh lotus leaves, bracelets of lotus—stalk
and such other things appear to the fawn-eyed one, like
heaps of flaming fuel.'
(2) [Community contradicted by Quality]—
'O King ! in your presence Mountains become devoid
of height, Winds become motionless, the Ocean, devoid
of depth, and the Earth, extremely light.'