काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 373
विद्या वक्रगिरां विधेरनवाधिप्रावीण्यसाक्षात्क्रिया
बाणाः पञ्चशिलीमुखस्य ललनाचूडामणिः सा प्रिया ॥४२४॥९४॥
नियतारोपणोपायः स्यादारोपः परस्य यः ।
तत्परंपरितं श्लिष्टे वाचके भेदभाजि वा ॥ ९५ ॥
यथा
विद्वन्मानसहंस वैरिकमलासंकोचदीप्तद्युते
दुर्गामार्गणनीललोहित समित्स्वीकारवैश्वानर ।
सत्यप्रीतिविधानदक्ष विजयप्राग्भावभीम प्रभो
साम्राज्यं वरवीर वत्सरशतं वैरिञ्चमुच्चैः क्रियाः ॥४२५॥
the tutoress of clever conversation, the direct evidence of
the illimitable efficiency of the Creator, the arrows of the
Love-god and the crest-jewel of lovely women’. 94.
(4). Where as a means of the desired imposition, there is
imposition of something else, it is the Consequential Metaphor ;
—where the expressive word is either ‘ coalescent ’ (in Pun) or
‘ distinct ’. 95.
Example
‘ Vidvanmānasahaṁsa vairikamalāsaṁkochadīptadyute
Durgāmārgaṇanīlalohita samitsvīkāravaishvānara
Satyaprītividhānadakṣa vijayaprāgbhāvabhīma prabho
Sāmrājyaṁ varavīra vatsarashataṁ vairiñchamuchchaiḥkriyāḥ
‘ O thou, who art like the swan in the mind of the learned
[which is like the Mānasa-lake] ; like the sun in the shri-
velling of the prosperity of your enemies [which is like the
blossoming of the lotus] ; like Shiva is not seeking the
shelter of forts [which is like the longing for Durgā] ; like
Fire in accepting battle [which is like the consuming of fuel];
like Dakṣa in attachment to truth [which is like displeasure
with Satī] ; like Bhīma in the exuberance of victory [which
like being the elder brother of Arjuna] ;—bravest of the