काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 371
जस्स रणंतेउरए करे कुणंतस्स मण्डलग्गलअं ।
रससंमुही वि सहसा परंमुही होइ रिउसेणा ॥४२२॥
अत्र रणस्यान्तःपुरत्वमारोप्यमाणं शब्दोपात्तम् मण्डलाग्र-
लतायाः नायिकात्वम् रिपुसेनायाश्च प्रतिनायिकात्वम् अर्थ-
सामर्थ्यादवसीयते इति एकदेशे विशेषेण वर्तनादेकदेशविवर्ति ।
साङ्गमेतत् ॥
उक्तद्विभेदं सावयवम् ॥
Where some of the imposed factors are directly
expressed by words, while some are cognised only
through the force of the meanings of the words,—
it is 'partial', ekadeshavivarti',—so called, because of its
functioning directly (vivartana) in one part (ekadesha).
'Jassa raṇaṁteurae kare kuṇaṁtassa maṇḍalaggalaaṁ
Rasasaṁmuhī vi sahasā paraṁmuhī hoi riuseṇā'.
'When, in the harem of the battle-field, he takes in
his arms the sword-blade (his beloved wife). the oppo-
sing army (her rival), even though passionate, turns away
from him'.
Here the character of 'harem' as imposed upon the
'battlefield' is directly expressed by the words, while the
fact of the 'sword-blade' being the 'beloved wife',
as also that of the 'opposite army' being her 'rival',
is comprehended only through the force of the meaning
of the words employed ; and thus the Metaphor, being
particularly, explicit in only a part of it, is called 'partial'.
This is complex, with all its constituents.
The two kinds of Metaphor just described are
equipped with all constituents.
[i. e. in these what is imposed is not only the object compared to,
by itself alone, but along with all its accessories.]