काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

CHAPTER X 365
उपमानोपमेयत्वे एकस्यैवैकवाक्यगे ।
अनन्वयः ॥
उपमानान्तरसंबन्धाभावोऽनन्वयः । उदाहरणम्—
न केवलं भाति नितान्तकान्तिर्नितम्बिनी सैव नितम्बिनीव ।
यावद्विलासायुधलास्यवासास्ते तद्विलासा इव तद्विलासाः ॥४१४॥
विपर्यास उपमेयोपमा तयोः ॥ ९१ ॥
तयोः उपमानोपमेययोः । परिवृत्तिः अर्थात् वाक्यद्वये ।
इतरोपमानव्यवच्छेदपरा उपमेयेनोपमा इति उपमेयोपमा ।
II—Ananvaya—Comparison Absolute
When one and the same thing appears in a single sentence
as both the ‘object compared’, and the ‘object compared to’
it is ‘Comparison Absolute’.
‘Comparison Absolute’ means that there is no other
thing to which the thing described could bear
comparison.
Example—
‘It is not only that possessed of exquisite loveliness,
that woman shines as that woman herself ; in fact, her
graces also, which are the abode of the Cupid’s blandish-
ments, are like her own graces.’
III—Upameyopamā—Reciprocal Comparison
When there is alternation of these two, it is Reciprocal
Comparison. 91.
‘Of these two’ i. e., of the object compared and the
object compared to ;—there is ‘alternation’, interchange,
in two separate sentences,—this means that there is no
third thing with which either of them could bear
comparison, we have ‘Upameyopamā—i. e., a figure,
where there is ‘Upamā’—(comparison, of the object
compared to) with the ‘Upameya’ (object compared) itself.