काव्यप्रकाश (आचार्य मम्मट - सम्पूर्ण १० उल्लास सटीक)

288 KĀVYAPRAKĀŚA
उक्तं हि ध्वनिकृता
“अनौचित्यादृते नान्यद् रसभङ्गस्य कारणम् ।
औचित्योपनिबन्धस्तु रसस्योपनिषत्परा ॥” इति ॥६०-६२॥
इदानीं क्वचिददोषा अप्येते इत्युच्यन्ते ।
न दोषः स्वपदेनोक्तावपि संचारिणः क्वचित् ।
यथा
औत्सुक्येन कृतत्वरा सहभुवा व्यावर्तमाना ह्रिया
तैस्तैर्बन्धुवधूजनस्य वचनैर्नीताभिमुख्यं पुनः ।
दृष्ट्वाग्रे वरमात्तसाध्वसरसा गौरी नवे संगमे
संरोहत्पुलका हरेण हसता श्लिष्टा शिवायास्तु वः ॥३३०॥
‘ Such ’ (in the text) is meant to include such descriptions
as that of the Lover getting angry at being struck by the
feet of his loved one and so forth.
(In regard to Defects) the Author of the Dhvani has
made the following declaration—
‘ Apart from impropriety, there is nothing that mars
the Passion ; as Propriety is the highest secret of the right
delineation of the Passion’. 60-62.
In certain cases the said Defects are not defective.
This is what is explained next.
In some cases the ‘ mention by name ’ of a variant emotion
is not a defect.
For example, in the following—
‘ Autsukyena kṛtatvarā sahabhuvā vyāvartamānā hriyā
Taistairbandhuvadhūjanasya vachanairnītābhimukhyaṁ punaḥ
Dṛṣṭvāgre varamāttasādhvasarasā gaurī nave saṁgame
Saṁrohatpulakā hareṇa hasatā śliṣṭā śivāyāstu vaḥ’.